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Christ changes the folk by placing various saints beside the Gospel-stream."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/2fe4cfcb-6421-4140-9ce0-57262b01f053.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0094","@type":"sc:Range","label":"fol. 019v: A1. Jacob complains to Rachel and Leah of Laban's change of face. A2. 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Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5f5f5568-7c04-405a-a299-156e4dbe493a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0095","@type":"sc:Range","label":"fol. 019v: B1. Laban pursues Jacob and his companions for seven days, while they steal away. B2. 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Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6be46cd1-7286-4c09-93f7-dc3b488c0720.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0097","@type":"sc:Range","label":"fol. 019v: D1. Laban comes to Rachel's tent to search for certain images which were stolen from him. D2. 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MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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(Genesis XXXVIII, 27-31)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Midwives. 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The butler and the baker at Joseph’s right and left hand are the good and bad."},{"label":"Description","value":"(B) Genesis 40:16-17. Each one tells Joseph of his dream. The baker’s dream means greed, pride and luxury."},{"label":"Description","value":"(C) Genesis 40:18-19. Joseph foretells that the baker will be hanged. The baker means the wicked whom the devil will punish in Hell."},{"label":"Description","value":"(D) Genesis 41:1-3, 5-7. Pharaoh dreams of the kine and ears of corn. Seven fat and seven lean kine mean the seven virtues and the seven vices."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/bc89efbe-612e-40ba-b315-83c02029cbad.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0104","@type":"sc:Range","label":"fol. 032r: Roundels (A) Genesis 45:16-18. | Pharaoh commands Joseph's brothers to bring Jacob, their father, out of Canaan, so that they may all dwell in...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7a2705d6-4052-4dee-9795-6a9dc39543ad.json"],"metadata":[{"label":"Image Range","value":"fol. 032r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (A) Genesis 45:16-18."},{"label":"Description","value":"Pharaoh commands Joseph's brothers to bring Jacob, their father, out of Canaan, so that they may all dwell in Egypt. They travel with a large waggon."},{"label":"Description","value":"(Pharaoh means the world. Joseph means Christ. They carry precious raiment as the apostles carry precious books). (The waggon: the four evangelists)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7a2705d6-4052-4dee-9795-6a9dc39543ad.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0105","@type":"sc:Range","label":"fol. 032r: Roundels (B) Genesis 46:6,29. | Jacob and his sons are reunited with Joseph. 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Constantine kneels before altar on which is crucifix."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Jacob's wagon symbolises the four evangelists."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Life (Everyday domestic equipment, 12th to 14th centuries)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/23a20ada-3fe1-42a6-8f32-b2d39be1aa60.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0109","@type":"sc:Range","label":"fol. 033v: Whole page. Genesis 47:15-29.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/69d82106-5c25-4da8-a631-9ac54aa46479.json"],"metadata":[{"label":"Image Range","value":"fol. 033v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Whole page. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d573f3e8-7799-4ca3-b8f1-a4930486fac8.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0112","@type":"sc:Range","label":"fol. 033v: Roundels (C) Genesis 47:20, 22, 24. | Joseph buys for Pharaoh all the land of Egypt except that assigned to the priests. He makes bondmen of the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3cc0aeed-9dd4-4fab-9c9d-78d467ced4bf.json"],"metadata":[{"label":"Image Range","value":"fol. 033v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (C) Genesis 47:20, 22, 24."},{"label":"Description","value":"Joseph buys for Pharaoh all the land of Egypt except that assigned to the priests. He makes bondmen of the Egyptians and demands a fifth of their harvest for the King."},{"label":"Description","value":"(The Egyptians giving themselves to slavery are martyrs giving up bodies and souls to serve God)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. 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Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3cc0aeed-9dd4-4fab-9c9d-78d467ced4bf.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0113","@type":"sc:Range","label":"fol. 033v: Roundels (D) Genesis 47:29. | Jacob (Israel) is very ill and asks Joseph not to bury him in Egypt. | (Joseph before Jacob is Christ before the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/373fe563-2fd4-463a-8691-e99ab6f8db2e.json"],"metadata":[{"label":"Image Range","value":"fol. 033v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (D) Genesis 47:29."},{"label":"Description","value":"Jacob (Israel) is very ill and asks Joseph not to bury him in Egypt."},{"label":"Description","value":"(Joseph before Jacob is Christ before the wicked admonishing them to do good). The wicked wear Jews' hats and have an idol and a sacrificial calf."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/373fe563-2fd4-463a-8691-e99ab6f8db2e.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0114","@type":"sc:Range","label":"fol. 034r: Whole page. 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He surprises Joseph by placing his right hand on Ephraim's head and his left on Manasseh's (with hands crossed) and thus confers a greater honour on the younger son."},{"label":"Description","value":"(This signifies God giving His son to the Passion of the Cross. The blessing is given to the younger, that is, the Christians)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3090af8b-ec6c-47cb-8ab9-ff314efb31f6.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0118","@type":"sc:Range","label":"fol. 034r: Roundels (D) Genesis 50: 3, 4, 11, 12. | Jacob (Israel) is embalmed. When forty days are past the Egyptians weep for him for seventy days. Then a...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e24f292d-e56a-424a-96c9-b7e6aa2adde6.json"],"metadata":[{"label":"Image Range","value":"fol. 034r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (D) Genesis 50: 3, 4, 11, 12."},{"label":"Description","value":"Jacob (Israel) is embalmed.  When forty days are past the Egyptians weep for him for seventy days. Then a great company takes him to his burial ground in Canaan. There is a further seven days of mourning beyond the Jordan, where the Canaanites also lament for him."},{"label":"Description","value":"(The mourning of Jacob's sons is the grief of the apostles and the women at the Passion)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e24f292d-e56a-424a-96c9-b7e6aa2adde6.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0119","@type":"sc:Range","label":"fol. 035r: Roundels (A) Genesis 50: 12-13. | Jacob (Israel) is carried into the sepulchre by his obedient sons. The bier is pulled by two oxen. | (This means...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0d88dd9d-ca9c-440e-8ffb-c5c77b269185.json"],"metadata":[{"label":"Image Range","value":"fol. 035r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (A) Genesis 50: 12-13."},{"label":"Description","value":"Jacob (Israel) is carried into the sepulchre by his obedient sons. The bier is pulled by two oxen."},{"label":"Description","value":"(This means the apostles keeping the flowers of the New Law even to the grave)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0d88dd9d-ca9c-440e-8ffb-c5c77b269185.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0120","@type":"sc:Range","label":"fol. 035v: Whole page. Genesis 50: 12-25.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/48c694e3-f1a4-437e-830f-6448c9cccb14.json"],"metadata":[{"label":"Image Range","value":"fol. 035v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Whole page. Genesis 50: 12-25."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7b90850f-bc5c-4521-855d-162419b1ad3f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0122","@type":"sc:Range","label":"fol. 035v: Roundels (C) Genesis 50:21. | Joseph comforts his brothers. | (Joseph comforting his brothers is Christ comforting His apostles and saying, \"I...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b62cd92b-280f-4d3f-9fba-3809f1ed25c0.json"],"metadata":[{"label":"Image Range","value":"fol. 035v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (C) Genesis 50:21."},{"label":"Description","value":"Joseph comforts his brothers."},{"label":"Description","value":"(Joseph comforting his brothers is Christ comforting His apostles and saying, \"I shall visit you\")."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b62cd92b-280f-4d3f-9fba-3809f1ed25c0.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0123","@type":"sc:Range","label":"fol. 035v: Roundels (D) Genesis 50:25. | Joseph promises that God will deliver Israel out of Egypt. He vows that one day his people will carry his bones from...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/379dd8c7-f1ce-4574-a558-b8ebe3e3497a.json"],"metadata":[{"label":"Image Range","value":"fol. 035v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundels (D) Genesis 50:25."},{"label":"Description","value":"Joseph promises that God will deliver Israel out of Egypt. He vows that one day his people will carry his bones from there. He dies, is embalmed, and buried in Egypt."},{"label":"Description","value":"(The burial of Joseph means the burial of Christ)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 32r-35v Joseph in Egypt."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/379dd8c7-f1ce-4574-a558-b8ebe3e3497a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0124","@type":"sc:Range","label":"fol. 036r: (A) Exodus 1:8-9. A new king rules in Egypt who knows nothing of Joseph. He abhors the might and numbers of the children of Israel. Thus the master...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8873517f-4669-4c3b-b1e0-72391b48f34f.json"],"metadata":[{"label":"Image Range","value":"fol. 036r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Exodus 1:8-9. A new king rules in Egypt who knows nothing of Joseph. He abhors the might and numbers of the children of Israel. Thus the master devil tells his reeve-devils to enslave the sons of Christ to sin."},{"label":"Description","value":"(B) Exodus 1:11. They are kept in bondage by rigorous taskmasters. Pharaoh and his household are the devil and his household. They destroy the Christians through luxury, pride and avarice."},{"label":"Description","value":"(C) Exodus 1:14. The Egyptians make life even more bitter for the afflicted children of Israel, whom they force to build their cities and till the ground. Thus the devil destroys the folk through three kinds of sin: luxury, pride and avarice."},{"label":"Description","value":"(D) Exodus 1:15-16. Pharaoh commands the Hebrew midwives to kill the sons, but save the daughters of all Hebrew women. Thus the devil bids the old and new law to kill the males, that is the virile souls, but keep the females, that is, the vain and empty ones."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8873517f-4669-4c3b-b1e0-72391b48f34f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0125","@type":"sc:Range","label":"fol. 036r: Medallion D 1 Pharaoh warns the Hebrew midwives to destroy the Israelite male children. (Exodus I, 16).","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e82c208e-66ae-4bdd-aa08-5c431eaa6c81.json"],"metadata":[{"label":"Image Range","value":"fol. 036r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Medallion D 1 Pharaoh warns the Hebrew midwives to destroy the Israelite male children. (Exodus I, 16)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. 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The midwives are the Holy Church nurturing the males, that is, good Christians."},{"label":"Description","value":"(B) Pharaoh now decrees that all his people shall drown every son that is born to them, but keep the daughters. Thus the devil tries to smother good works."},{"label":"Description","value":"(C) Exodus 2:1-2. A son is born to a daughter of Levi, the Hebrew. She hides the child for three months. The nativity of Moses is the nativity of Christ. The nurse is St. Paula who received Christ when the Virgin's child was born."},{"label":"Description","value":"(D) Exodus 2:3. The child's mother is unable to hide him longer. She leaves him in the flags at the river's edge in an ark. Moses in the basket: Christ in the crib. The midst of the waters: in the midst of troubles."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. 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(Exodus I, 17)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Midwives. Miscellany, 13th-16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/13755f51-dc3d-41bd-b2b7-74740f20f95f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0128","@type":"sc:Range","label":"fol. 037v: Medallion C 2 Midwife at birth of Moses, signifying the birth of Christ, when Paula was midwife. 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Miscellany, 13th-16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7a7a5721-27f6-4b33-aa17-f10c9ecb5525.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0129","@type":"sc:Range","label":"fol. 039v: (A) Exodus 2:11-12. Moses hides the body of the Egyptian, whom he killed, in the sand. The Egyptian smiting the Hebrew: the flesh harming the soul....","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dd029ed-3a55-4693-aec7-65e7261ef1a7.json"],"metadata":[{"label":"Image Range","value":"fol. 039v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Exodus 2:11-12. Moses hides the body of the Egyptian, whom he killed, in the sand. The Egyptian smiting the Hebrew: the flesh harming the soul. Hiding the body in the sand: Christ hiding our sins through penance."},{"label":"Description","value":"(B) Exodus 2:15. Pharaoh hears of this. He seeks to kill Moses, who escapes to the land of Midian."},{"label":"Description","value":"(C) Exodus 2:16. Moses seated by a well. He sees the seven daughters of the priest of Midian come to draw water for their father’s flock. Moses is Christ who finds the seven graces and dwells with them. They receive Him and bind Him with the bond of love."},{"label":"Description","value":"(D) Exodus 2:17. The shepherds come and prevent them from watering their flock. The seven maids at the well are the seven virtues at the well of divinity. The devil tries to drive them away."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dd029ed-3a55-4693-aec7-65e7261ef1a7.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0130","@type":"sc:Range","label":"fol. 040r: (A) Exodus 2:17. Moses stands up against the shepherds, and helps the seven daughters of the priest of Midian to water their flocks. Thus Christ...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1943c0a0-7918-405e-a2fc-7860813e15b8.json"],"metadata":[{"label":"Image Range","value":"fol. 040r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Exodus 2:17. Moses stands up against the shepherds, and helps the seven daughters of the priest of Midian to water their flocks. Thus Christ expels the devils and waters the virtues at the well of divinity."},{"label":"Description","value":"(B) Exodus 2:21-22. Moses is given one of the seven daughters to be his wife. A son is born to her. Moses is Christ. His wife is the Church. She has three sons and the three crowns of martyrdom, chastity and penance, the rose, the lily, and the violet."},{"label":"Description","value":"(C) Exodus 3:1-2. Moses guards the flock of the priest of Midian, near Mount Horeb in the desert. He sees that a bush burns and yet it is not consumed. The leaves of the bush are the evil who cannot be kindled with the love of Christ by Holy Scripture."},{"label":"Description","value":"(D) Exodus 3:415. Moses hears God calling out of the midst of the bush. He tells Moses to take off his shoes, for he is now on sacred ground. Thus God put off the Old Man with all his works."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. 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Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Symbolism. (Miscellany). 13th to 15th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ff500734-8e51-434f-9576-d8b396ad433a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0132","@type":"sc:Range","label":"fol. 042r: (A) Exodus 4:9. God gives Moses a further sign lest the others fail to impress people. He is to take water out of the river, pour it on dry land...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7986af02-dafb-45a7-a273-5756940693d3.json"],"metadata":[{"label":"Image Range","value":"fol. 042r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Exodus 4:9. God gives Moses a further sign lest the others fail to impress people. He is to take water out of the river, pour it on dry land and see that it changes into blood."},{"label":"Description","value":"This means God showing His son’s blood coming from His side that the faithful may serve Him."},{"label":"Description","value":"(B) Exodus 4:27. God sends Aaron into the wilderness to meet Moses. Because of his greater eloquence he is to help Moses. Moses: law. Aaron: grace. The wilderness: the Gentiles."},{"label":"Description","value":"(C) Exodus 5:1. Moses and Aaron ask Pharaoh to release the children to Israel, as God has commanded. Thus the prelates tell the devil who is the prince of the world and that he should let Christ’s people go."},{"label":"Description","value":"(D) Exodus 5:6-8. Pharaoh will not obey and further increases the tasks set for the Israelites, to prove his authority. Thus the devil works at the Christians more than ever so that they may never escape him."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7986af02-dafb-45a7-a273-5756940693d3.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0133","@type":"sc:Range","label":"fol. 042r: Exodus, Chapter iv, 9 | God gives Moses a further sign lest the others fail to impress people. He is to take water out of the river, pour it on dry...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0fac8326-7ff4-43b1-b493-783d72d5e464.json"],"metadata":[{"label":"Image Range","value":"fol. 042r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Exodus, Chapter iv, 9"},{"label":"Description","value":"God gives Moses a further sign lest the others fail to impress people. He is to take water out of the river, pour it on dry land and see that it changes into blood."},{"label":"Description","value":"(This means God showing His son's blood coming from His side that the faithful may serve him)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. 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Because of his greater eloquence he is to help Moses."},{"label":"Description","value":"(Moses: law. Aaron: grace. the wilderness: the Gentiles)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. Moses and Aaron."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/2baabf57-584c-491e-8261-4a5190475916.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0136","@type":"sc:Range","label":"fol. 042r: Exodus, Chapter v, 6, 7, 8 | Pharaoh will not obey and further increases the tasks set for the Israelites, to prove his authority. | (Thus the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5a6fdde2-9864-4cad-8152-603fbe01bf55.json"],"metadata":[{"label":"Image Range","value":"fol. 042r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Exodus, Chapter v, 6, 7, 8"},{"label":"Description","value":"Pharaoh will not obey and further increases the tasks set for the Israelites, to prove his authority."},{"label":"Description","value":"(Thus the devil works at the Christians more than ever so that they may never escape him)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. Moses and Aaron."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5a6fdde2-9864-4cad-8152-603fbe01bf55.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0137","@type":"sc:Range","label":"fol. 043v: Exodus, Chapter vii, 10, 11 and 12 | Moses and Aaron show Pharaoh the miracle of changing the rod into a serpent. Pharaoh's magicians imitate them...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b5fd89a4-69e4-4012-a189-47d7fbb9af1e.json"],"metadata":[{"label":"Image Range","value":"fol. 043v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Exodus, Chapter vii, 10, 11 and 12"},{"label":"Description","value":"Moses and Aaron show Pharaoh the miracle of changing the rod into a serpent. Pharaoh's magicians imitate them but Aaron's rod swallows up all of them."},{"label":"Description","value":"(Good prelates devour the false arguments of the Jews by expounding the Gospel)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. Moses and Aaron."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b5fd89a4-69e4-4012-a189-47d7fbb9af1e.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0138","@type":"sc:Range","label":"fol. 043v: Exodus, Chapter vii, 20 | Moses and Aaron strike with their rods all the waters of Egypt. There is blood throughout the land. | (Moses and Aaron...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/4a3e99d5-cf23-49fe-9154-7cfca71d6ece.json"],"metadata":[{"label":"Image Range","value":"fol. 043v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Exodus, Chapter vii, 20"},{"label":"Description","value":"Moses and Aaron strike with their rods all the waters of Egypt. There is blood throughout the land."},{"label":"Description","value":"(Moses and Aaron are the good prelates who strike the wicked with the doctrine of God)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. 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Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. Moses and Aaron."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5353304e-9e76-42e6-a88a-68a3dab34561.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0141","@type":"sc:Range","label":"fol. 044r: C1. Exodus, Moses is told by God to visit Pharaoh again to plead that the Hebrews be released in order to serve Him. This is refused, and a swarm...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/93f6c0e5-b6a1-4322-b103-0c90d5fe837f.json"],"metadata":[{"label":"Image Range","value":"fol. 044r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"C1. Exodus, Moses is told by God to visit Pharaoh again to plead that the Hebrews be released in order to serve Him. This is refused, and a swarm of flies is sent as a plague. C2. This signifies that the flies are sermons which sting kings, princes and prelates."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/93f6c0e5-b6a1-4322-b103-0c90d5fe837f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0142","@type":"sc:Range","label":"fol. 044r: Exodus, Chapter viii, 9 | Moses asks Pharaoh whether he may now pray on his behalf that God might withdraw the frogs from the dry land of Egypt. |...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/539b3249-ab62-461c-8378-af5397ec43f3.json"],"metadata":[{"label":"Image Range","value":"fol. 044r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Exodus, Chapter viii, 9"},{"label":"Description","value":"Moses asks Pharaoh whether he may now pray on his behalf that God might withdraw the frogs from the dry land of Egypt."},{"label":"Description","value":"(Bad men make promises to priests at confession but are worse afterwards)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 42r-48r. 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Folios 47 verso-53: Moses and the Law of God."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3337375a-4a19-47d3-89e7-d19245fd87fb.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0201","@type":"sc:Range","label":"fol. 052r: Roundel D2 The table is divinity, the crown of Martyrdom and the rings are the evangelists.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1e085002-2d4e-4f6f-bd4f-00a0b5aaaf08.json"],"metadata":[{"label":"Image Range","value":"fol. 052r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel D2 The table is divinity, the crown of Martyrdom and the rings are the evangelists."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. 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The sacrifice of a bullock is the sacrifice of pride. The sacrifice of the lamb is the rejection of temptation."},{"label":"Description","value":"(B) Leviticus 1:14. Moses watches Aaron and his sons make oblations of a dove and turtle-dove and unleavened bread. A person who offers a he-goat signifies a person who has overcome his flesh. A person who offers a dove and a turtle-dove signifies one who is simple and pure. The one who offers unleave ned bread is the one who guards and restores anything committed to him."},{"label":"Description","value":"(C) Leviticus 1:13. Aaron offers a dish of the legs and entrails of the slain beast. One of the tow priests washes the entrails is water. To offer entrails in to cleanse the conscience. Our sacrifice is the invitation of christ."},{"label":"Description","value":"(D) Leviticus 1:16-17; 2:1. God stands by the altar, but his face is averted from the oblation, which Moses makes, of two doves which the people have brought. One has a broken wing."},{"label":"Description","value":"A dove with a broken wing signifies people who make offerings with pride, and those God breaks and rejects."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f9c487db-84e5-44d5-99eb-15a2cb902d92.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0212","@type":"sc:Range","label":"fol. 059v: C1. The priest prepares an oblation in a long-handled baking-pan. God tells them to take only a portion and burn it on the altar as an offering to...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7c58f62a-7df7-42f8-a4e3-43d6660741cd.json"],"metadata":[{"label":"Image Range","value":"fol. 059v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"C1. The priest prepares an oblation in a long-handled baking-pan. God tells them to take only a portion and burn it on the altar as an offering to Him. C2. This signifies that the bread in the pan is Christ tied and scourged at the column."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7c58f62a-7df7-42f8-a4e3-43d6660741cd.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0213","@type":"sc:Range","label":"fol. 059v: (whole) Jews cooking in an oven. | Interpretation: methods of cooking unleavened bread. | Jews put bread in fire. | Interpretation: thus God put...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b3149233-dd16-4b7e-b6c4-d4647a8069cd.json"],"metadata":[{"label":"Image Range","value":"fol. 059v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(whole) Jews cooking in an oven."},{"label":"Description","value":"Interpretation: methods of cooking unleavened bread."},{"label":"Description","value":"Jews put bread in fire."},{"label":"Description","value":"Interpretation: thus God put His Son in the Virgin's womb."},{"label":"Description","value":"God receives offering of unleavened bread."},{"label":"Description","value":"Interpretation: thus was Christ presented to God in the Temple."},{"label":"Description","value":"Priest prepares burnt offering."},{"label":"Description","value":"Interpretation: thus was Christ tied and scourged at the column."},{"label":"Description","value":"Aaron and his sons offer unleavened bread."},{"label":"Description","value":"Interpretation: thus Christ offered Himself as He entered Jerusalem."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b3149233-dd16-4b7e-b6c4-d4647a8069cd.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0214","@type":"sc:Range","label":"fol. 060r: D1. God is shown appearing out of a cloud and pointing with two fingers towards Moses. Moses tells the people which feathered creatures they shall...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8c700398-8455-4607-8ffe-291943af80df.json"],"metadata":[{"label":"Image Range","value":"fol. 060r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. God is shown appearing out of a cloud and pointing with two fingers towards Moses. Moses tells the people which feathered creatures they shall not eat, including the vulture, eagle, hoopoe and raven. D2. This signifies that the vultures are bailiffs, the eagles are the greedy, the ravens usurers, and the hoopoe simonists."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8c700398-8455-4607-8ffe-291943af80df.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0215","@type":"sc:Range","label":"fol. 061v: A1. Moses explains that winged creeping things which go upon all fours may not be eaten; the picture shows a great winged creature with the head of...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7d323907-bc2f-4425-80e4-574bf15b5d98.json"],"metadata":[{"label":"Image Range","value":"fol. 061v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Moses explains that winged creeping things which go upon all fours may not be eaten; the picture shows a great winged creature with the head of a monk turning away from an ape which he is eating. A2. This signifies that the pelican is a thief, the apes are deceivers, the weasel is an actor, the lizard is a harlot and the mole is a miser."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7d323907-bc2f-4425-80e4-574bf15b5d98.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0216","@type":"sc:Range","label":"fol. 062r (B2): Baptism: the cleansing of lepers in running water means baptism and washing free from sin.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b350d6c0-cf10-4910-945c-bba054fbf543.json"],"metadata":[{"label":"Image Range","value":"fol. 062r (B2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism: the cleansing of lepers in running water means baptism and washing free from sin."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b350d6c0-cf10-4910-945c-bba054fbf543.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0217","@type":"sc:Range","label":"fol. 063v: C1. Moses and Aaron, watched by God, reject a man with a nose too big or too small. C2. This signifies that a big-nosed man is one who presumes on...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7ad8cd9c-c830-4365-878c-a78a949755d2.json"],"metadata":[{"label":"Image Range","value":"fol. 063v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"C1. Moses and Aaron, watched by God, reject a man with a nose too big or too small. C2. This signifies that a big-nosed man is one who presumes on his senses; a small-nosed man cannot smell divinity."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7ad8cd9c-c830-4365-878c-a78a949755d2.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0218","@type":"sc:Range","label":"fol. 064r: (top half) Moses and Aaron reject hunchback. | Interpretation: thus will avaricious (the crooked) be rejected. | Aaron turns away men with...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/03e7890b-47fe-4154-bef2-7a2ed5a4e1c6.json"],"metadata":[{"label":"Image Range","value":"fol. 064r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(top half) Moses and Aaron reject hunchback."},{"label":"Description","value":"Interpretation: thus will avaricious (the crooked) be rejected."},{"label":"Description","value":"Aaron turns away men with deformities (swollen nose and rupture)."},{"label":"Description","value":"Interpretation: the swollen nose signifies pride; the rupture signifies the wanton dotard: both will be rejected."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/03e7890b-47fe-4154-bef2-7a2ed5a4e1c6.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0219","@type":"sc:Range","label":"fol. 065v: C1. God sees a poor young man kneeling in subjection to Moses; there is also a picture of him when he is much older, wearing a hat and looking very...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/22b4660f-8c67-4400-a7cf-e2969be785d7.json"],"metadata":[{"label":"Image Range","value":"fol. 065v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"C1. God sees a poor young man kneeling in subjection to Moses; there is also a picture of him when he is much older, wearing a hat and looking very prosperous. Leviticus says that no Israelite may make a bondman of one of his less wealthy brothers. C2. This signifies that the confessor should sustain a sinner who confesses until he fulfils his penance."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/22b4660f-8c67-4400-a7cf-e2969be785d7.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0220","@type":"sc:Range","label":"fol. 065v: A1. Moses commands that a man who has blasphemed against God shall be put in prison. The gaoler beats him with a staff. A2. This signifies that the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/d877c14f-bcfd-44a0-9621-fa737d6eeec3.json"],"metadata":[{"label":"Image Range","value":"fol. 065v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Moses commands that a man who has blasphemed against God shall be put in prison. The gaoler beats him with a staff. A2. This signifies that the blasphemer, proud in worldly knowledge, is condemned by the Gospel for not believing in the Son. B1. The man is brought out of prison, held down and stoned. B2. Such as the wretch placed ouside the Church whom all Catholics should shun: he is tied to a stake over a fire and beaten. C1. God sees a poor young man kneeling in subjection to Moses. The same man is also shown, uch older, departing. He is well-eclothed, wears a hat and carries worldly goods. Leviticus explains that according to God's statutes concerning their way of life in Canaan, no Isrealite may make a bondman of a brother who is poorer than himself. He must be allowed to stay as a hired servant or as a guest until the fiftieth year. C2. The confessor should sustain a sinner who confesses until he fulfils his penance. D1. God stands close to the children of Israel. He reminds them of the strength and many blessings they will receive if they obey all His commandments and keep His Sabbaths. D2. The good doctors who practise what they preach, rout many demons."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d877c14f-bcfd-44a0-9621-fa737d6eeec3.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0221","@type":"sc:Range","label":"fol. 068r: (A) Numbers 1:10. Of the family of Joseph the sons of two houses are chosen; of the house of Manasseh, Gamaliel and of the house of Ephraim,...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/27419884-41ee-474f-8841-b70668d93fe4.json"],"metadata":[{"label":"Image Range","value":"fol. 068r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Numbers 1:10. Of the family of Joseph the sons of two houses are chosen; of the house of Manasseh, Gamaliel and of the house of Ephraim, Elishama. 'Joseph' means 'increase'. Joseph, father of two tribes, is Christ father of two people and the corner stone. The Gentiles are superior to the Jews."},{"label":"Description","value":"(B) Numbers 1:10. Elishama, the chief, means 'My God is to be heard'. He is the son of Ammihud (Aniud), that is to say of the people. Elishama is Christ, obedient unto death. He is of the line of kings, patriarchs and prophets. Or Elishama is those who hear the word of the carefully."},{"label":"Description","value":"(C) Gamaliel (meaning 'God gave back to me') is chief of Manasseh (meaning 'forgetful'. When God sent Christ to call the people He found them forgetful, for Israel forgot its Creator."},{"label":"Description","value":"(D) Abidan (meaning 'My father is judge') is chosen to represent the house of Benjamin (meaning 'son of the right hand\"). Abiden is chief because Christ whom the devil scorns is judge of the quick and the dead."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/27419884-41ee-474f-8841-b70668d93fe4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0222","@type":"sc:Range","label":"fol. 069v: Roundel (B.2) Pagiel (Num.i) is a type of Christ who helps mankind. Harrowing of Hell.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/511aa18e-7a05-4a39-90d1-f4f088bb6b08.json"],"metadata":[{"label":"Image Range","value":"fol. 069v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (B.2) Pagiel (Num.i) is a type of Christ who helps mankind. Harrowing of Hell."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/511aa18e-7a05-4a39-90d1-f4f088bb6b08.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0223","@type":"sc:Range","label":"fol. 072r: (Whole page) Representation of Trinity in bottom right roundel.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/f861af7f-19aa-4eb7-bcc8-361655839961.json"],"metadata":[{"label":"Image Range","value":"fol. 072r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(Whole page) Representation of Trinity in bottom right roundel."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"The Holy Trinity, as depicted in 15 manuscripts of the late 12th to the early 17th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f861af7f-19aa-4eb7-bcc8-361655839961.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0224","@type":"sc:Range","label":"fol. 072r (C2): Baptism of a child.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c8a59ca4-a6af-4e03-a30f-d8fc2d670f42.json"],"metadata":[{"label":"Image Range","value":"fol. 072r (C2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism of a child."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c8a59ca4-a6af-4e03-a30f-d8fc2d670f42.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0225","@type":"sc:Range","label":"fol. 074r: God provides quails in the desert (Exodus xvi.13).","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/36e0334e-6e5d-44bd-b64a-ed2f321dc90d.json"],"metadata":[{"label":"Image Range","value":"fol. 074r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"God provides quails in the desert (Exodus xvi.13)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Eucharist."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/36e0334e-6e5d-44bd-b64a-ed2f321dc90d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0226","@type":"sc:Range","label":"fol. 077v: (A) Numbers 13:30-31, 33. Caleb stills the people before Moses, who believe they cannot hope to prevail against the Canaanites. Caleb is Christ....","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/4f5bd61d-4759-4dbe-a6f1-564b76773572.json"],"metadata":[{"label":"Image Range","value":"fol. 077v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Numbers 13:30-31, 33. Caleb stills the people before Moses, who believe they cannot hope to prevail against the Canaanites. Caleb is Christ. His companions are scribes and Pharisees who pursuade the people not to believe in Him."},{"label":"Description","value":"(B) Numbers 14:1-4 Moses listens to the protestations of the Israelites, who murmur against God and fear the entry into Canaan. They declare that they would as soon die in Egypt and they decide to return there. The people are the heretics returning to the Egypt of this world, at the devil’s suggestion, rejecting the manna of the faith and blaspheming Christ. Two of them shown beneath an idol."},{"label":"Description","value":"A devil is on the dexter side of it and a preacher on the sinister side."},{"label":"Description","value":"(C) Numbers 14:30-32. God tells the Israelites that those who murmur against Him are excluded from Canaan. Caleb and Joshua of unwavering faith shall dwell in Canaan. The doubters will remain and die in the wilderness, though their children will be brought into Canaan, which they reject. Our fathers were that people. Those who sinned were rejected but we shall rise."},{"label":"Description","value":"Naked figures in a bath being blessed by God and a preacher."},{"label":"Description","value":"(D) Numbers 15:32,35. A Sabbathbreaker (shown gathering sticks) is stoned, as God commanded to Moses. This is any bad Christian or heretic. He collects sticks (sins) and is to burn with them."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/4f5bd61d-4759-4dbe-a6f1-564b76773572.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0227","@type":"sc:Range","label":"fol. 078r: Earth swallowing Korah.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/6eee619c-c330-48a0-9c8c-32f937210bfe.json"],"metadata":[{"label":"Image Range","value":"fol. 078r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Earth swallowing Korah."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Bible illustration (mainly Old Testament)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6eee619c-c330-48a0-9c8c-32f937210bfe.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0228","@type":"sc:Range","label":"fol. 079v: Medallion D 2 Midwife, in turban, at Birth of Christ.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e97a5583-1e3d-4aab-a050-98a53477dd37.json"],"metadata":[{"label":"Image Range","value":"fol. 079v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Medallion D 2 Midwife, in turban, at Birth of Christ."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Midwives. Miscellany, 13th-16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e97a5583-1e3d-4aab-a050-98a53477dd37.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0229","@type":"sc:Range","label":"fol. 080r (D2): Baptism; two converts being baptized in a tub.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7f17c8d5-6386-43c5-90c8-f17041bc6b8e.json"],"metadata":[{"label":"Image Range","value":"fol. 080r (D2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism; two converts being baptized in a tub."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7f17c8d5-6386-43c5-90c8-f17041bc6b8e.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0230","@type":"sc:Range","label":"fol. 089v: D1. Moses watches some men with oxen which are treading corn; one animal is muzzled, and Moses points out that this is forbidden. D2. This...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/54a2d645-8302-4357-9fc8-7dc8e4f1ead5.json"],"metadata":[{"label":"Image Range","value":"fol. 089v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. Moses watches some men with oxen which are treading corn; one animal is muzzled, and Moses points out that this is forbidden. D2. This signifies that you must not deny a preacher his food, he must be wholly free for prayer and preaching. A friar is invited into a house where a meal has been prepared."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/54a2d645-8302-4357-9fc8-7dc8e4f1ead5.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0231","@type":"sc:Range","label":"fol. 095v (D1, D2): Baptism. The waters of Jordan raised before Israelites (Joshua III.16); after baptism many return to the world and the pursuit of avarice.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/68d065e9-10ea-4e4e-af82-398591a8b5b1.json"],"metadata":[{"label":"Image Range","value":"fol. 095v (D1, D2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism. The waters of Jordan raised before Israelites (Joshua III.16); after baptism many return to the world and the pursuit of avarice."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/68d065e9-10ea-4e4e-af82-398591a8b5b1.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0232","@type":"sc:Range","label":"fol. 096r: God's covenant with the Israelites was sealed by circumcision; through baptism one enters the New Covenant.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0bc5b448-15d4-4dd9-8288-c0555cf9d03e.json"],"metadata":[{"label":"Image Range","value":"fol. 096r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"God's covenant with the Israelites was sealed by circumcision; through baptism one enters the New Covenant."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Baptism."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0bc5b448-15d4-4dd9-8288-c0555cf9d03e.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0233","@type":"sc:Range","label":"fol. 097v (A2): Baptism in a tub; Christ takes away sin by penance in baptism.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b530f923-5234-4b43-9696-76b15afd37cf.json"],"metadata":[{"label":"Image Range","value":"fol. 097v (A2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism in a tub; Christ takes away sin by penance in baptism."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b530f923-5234-4b43-9696-76b15afd37cf.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0234","@type":"sc:Range","label":"fol. 099v: (A) Joshua 7:4-5. Israelites go up to smite Ai but flee from the men of Ai, who smite about 36 of them. There was no retaliatory fighting, as it...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c2f26d9c-67f1-42ca-b128-ba22c7759c9d.json"],"metadata":[{"label":"Image Range","value":"fol. 099v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Joshua 7:4-5. Israelites go up to smite Ai but flee from the men of Ai, who smite about 36 of them. There was no retaliatory fighting, as it says 'the hearts of the people turned to water'. A prelate spares evil speakers gnawing their tongues, and will not denounce them publicly. In sparing one the Church is shamed. Tonsured adulterer shown on right."},{"label":"Description","value":"(B) Joshua 7:25. Israelites stone Achan."},{"label":"Description","value":"Transgressors were stoned in the old law. In the New Testament those who offend Christ are burned in hell."},{"label":"Description","value":"(C) Joshua 8:1. God promises to support Joshua and the Israelites against the people of Ai. They stand outside city gate. God the Father says to the Son 'I have delivered into your hand the world and its prince, that is the devil'."},{"label":"Description","value":"(D) Joshua 8:26-29. Joshua stands with a sword; before him hangs the King of Ai, while the children of Israel slay the people of Ai. Crucifixion. Satan is under Christ's feet."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c2f26d9c-67f1-42ca-b128-ba22c7759c9d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0235","@type":"sc:Range","label":"fol. 100r: (A) Joshua 9:3-4. Men of Gibeon, pretending to be ambassadors from a distant country, approach Joshua. As they tricked Joshua so deceitful Jews and...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/77755236-e5e8-4381-8777-d48f1d780ec3.json"],"metadata":[{"label":"Image Range","value":"fol. 100r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Joshua 9:3-4. Men of Gibeon, pretending to be ambassadors from a distant country, approach Joshua. As they tricked Joshua so deceitful Jews and usurers tell the rulers (prince and bishop shown) that they are better than they are. One has a purse about his neck."},{"label":"Description","value":"(B) Joshua 9:4,5,11,15. Joshua makes peace with the phoney ambassadors, who carry wine, bread, and long objects carefully bound. Some are religious in church, but vile in their private conversation. Yet Jesus saves them. Christ in heaven accepts them and repels the devil with his left hand."},{"label":"Description","value":"(C) Joshua 10:5. The five kings of the Amorites - the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon - attack Gibeon. The five kings are the five senses which lead the souls to hell."},{"label":"Description","value":"(D) Joshua 10:6. The men of Gibeon come towards Joshua to beseech his aid. Thus, those oppressed by temptation should flee to Christ and pray to him. Eight tonsured figures do so."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/77755236-e5e8-4381-8777-d48f1d780ec3.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0236","@type":"sc:Range","label":"fol. 101v: (A) Joshua 10:9. Joshua and the children of Israel pursue the kings of the Amorites. More are corrected by harsh invective than by polite...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1302c00c-2467-4e7a-b61a-da8f57bf13ef.json"],"metadata":[{"label":"Image Range","value":"fol. 101v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Joshua 10:9. Joshua and the children of Israel pursue the kings of the Amorites. More are corrected by harsh invective than by polite preaching. Two preachers. Two money-bags in congregation."},{"label":"Description","value":"(B) Joshua 10:11,13. God sends thunder and hail to help Joshua against the followers of he kings of the Amorites. God also causes the sun and moon to stand still until they avenge themselves against their enemies. Thus the day of Judgment is prolonged to perfect the number of those to be saved."},{"label":"Description","value":"(C) Joshua 10:17-18. Joshua directs the children of Israel to place great stones to block the entrance to the cave wherein the five kings of the Amorites hide. The evil are entombed with their sins."},{"label":"Description","value":"(D) Joshua 10:22,26. The kings of the Amorites are brought from the cave, slain and then hanged on five gibbets by the Israelites. (Preachers draw forth devils from the perverse (issuing from their mouths) and cast them into hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/1302c00c-2467-4e7a-b61a-da8f57bf13ef.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0237","@type":"sc:Range","label":"fol. 102r: A1. Joshua keeps the virgin daughters of the five conquered kings. A2. This signifies that Christ conquers the vices and confirms the virtues by...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/155ec994-9914-42c6-97de-7171d478bdc7.json"],"metadata":[{"label":"Image Range","value":"fol. 102r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Joshua keeps the virgin daughters of the five conquered kings. A2. This signifies that Christ conquers the vices and confirms the virtues by preaching."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/155ec994-9914-42c6-97de-7171d478bdc7.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0238","@type":"sc:Range","label":"fol. 102r: B1. God directs Joshua to divide the land which was still unpossessed, and give it by lot to the Israelites. B2. This signifies that Christ orders...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/24d8d538-fbdb-4b20-8284-ace565d2bc3a.json"],"metadata":[{"label":"Image Range","value":"fol. 102r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"B1. God directs Joshua to divide the land which was still unpossessed, and give it by lot to the Israelites. B2. This signifies that Christ orders emperors, kings and princes to have the sword for doing secular justice."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/24d8d538-fbdb-4b20-8284-ace565d2bc3a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0239","@type":"sc:Range","label":"fol. 105v: (A) Judges 2:13. The children of Israel have forsaken God for the idol, Baal, and Ashtaroth (These are they who despair of God and turn to cupidity...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/a2296cbd-89d7-49a9-aed7-b8cab475b31b.json"],"metadata":[{"label":"Image Range","value":"fol. 105v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Judges 2:13. The children of Israel have forsaken God for the idol, Baal, and Ashtaroth (These are they who despair of God and turn to cupidity (with money bag) and luxury (a woman accompanied by the devil))."},{"label":"Description","value":"(B) Judges 3:15,18,20,21,24. God chooses left-handed Ahud as the new leader of the Israelites. He offers Aglon, King of Moab, a gift with his right and then slays him with a dagger held in his left. (In the spiritual sense all the saints are on the right hand of God. The sinners are on the left hand. All evil is on the left)."},{"label":"Description","value":"(C) Judges 3:2,4,5,9. Israelites go to Deborah for judgment. (Thus sinners who are converted turn to the Church with a chalice. Sinner with a chequer board)."},{"label":"Description","value":"(D) Judges 4:16. Deborah goes with Barak and the children of Israel to fight against Sisera. (Barak is good prelates. Deborah is the Church which expels unbelief, pride, etc., with the sword and the Gospel)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/a2296cbd-89d7-49a9-aed7-b8cab475b31b.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0240","@type":"sc:Range","label":"fol. 106r: (A) Judges 4:17,18,19,21. Jael gives Sisera milk and then kills him in his sleep by hammering a nail into his temple. (The woman who gave milk is...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8d64d314-ff2a-4169-add1-52cbc7ad223c.json"],"metadata":[{"label":"Image Range","value":"fol. 106r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Judges 4:17,18,19,21. Jael gives Sisera milk and then kills him in his sleep by hammering a nail into his temple. (The woman who gave milk is the Church. Many who drink the milk of the Gospel sleep in mortal sin)."},{"label":"Description","value":"(B) Judges 4:22. Barak and the children of Israel, in pursuit of Sisera, came to Jael’s tent. She shows them Sisera’s dead body. (The Church shows that the devil is slain by the nails of the crucifixion, whereat Christians rejoice)."},{"label":"Description","value":"(C) Judges 6:19,21. Gideon places offerings on an altar. An angel with a staff stands right. The offerings are consummed by fire to prove that the message sent by the angel, choosing Gideon to deliver the Israelites, is from God. (Gideon offering flesh is the faithful offering himself. The angel is Christ who strikes the good with the penance of the Cross, and their sensuality is burnt)."},{"label":"Description","value":"(D) Judges 6:25, 27. Ten men with clubs follow Gideon who overthrows the altar of Baal."},{"label":"Description","value":"(Thus at the end of the world Christ destroys Antichrist (shown with three faces), and throws his followers into hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8d64d314-ff2a-4169-add1-52cbc7ad223c.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0241","@type":"sc:Range","label":"fol. 108r: D1. Gideon delivers the princes of Midian, Oreb, and Zeeb into the hands of the men of Ephraim and pacifies them. D2. This signifies that bishops...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b808c990-9c62-4856-b552-3e30af7a1ff2.json"],"metadata":[{"label":"Image Range","value":"fol. 108r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. Gideon delivers the princes of Midian, Oreb, and Zeeb into the hands of the men of Ephraim and pacifies them. D2. This signifies that bishops excuse themselves from preaching and say that this should be done by their subordinates. Friar addressing mixed congregation."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b808c990-9c62-4856-b552-3e30af7a1ff2.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0242","@type":"sc:Range","label":"fol. 109v: A1. Gideon speaks to men of Succoth, who are carrying loaves of bread; he asks them to give the bread to his followers, but they refuse. A2. This...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/045538d2-9ebd-4f3e-a070-c1e0724e26b4.json"],"metadata":[{"label":"Image Range","value":"fol. 109v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Gideon speaks to men of Succoth, who are carrying loaves of bread; he asks them to give the bread to his followers, but they refuse. A2. This signifies that Christ adjures prelates to preach to slack monks, but they refuse."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/045538d2-9ebd-4f3e-a070-c1e0724e26b4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0243","@type":"sc:Range","label":"fol. 109v: B1. Gideon asks help from a man of Penuel, and says that his refusal will lead to the sacking of his city when Gideon's followers are victorious;...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/67d8f944-66f4-4043-9fa5-6760ec510bee.json"],"metadata":[{"label":"Image Range","value":"fol. 109v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"B1. Gideon asks help from a man of Penuel, and says that his refusal will lead to the sacking of his city when Gideon's followers are victorious; Gideon also tells the victors to mortify themselves with thorns. B2. This signifies that those who can but will not preach are tormented with thorns of worldly care and temptation."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/67d8f944-66f4-4043-9fa5-6760ec510bee.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0244","@type":"sc:Range","label":"fol. 110r: Roundel (B.2) Christ breaks the doors of hell and rescues Adam and Eve.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e81ef6ee-7654-4a82-8e9d-20f9d862f8a9.json"],"metadata":[{"label":"Image Range","value":"fol. 110r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (B.2) Christ breaks the doors of hell and rescues Adam and Eve."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e81ef6ee-7654-4a82-8e9d-20f9d862f8a9.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0245","@type":"sc:Range","label":"fol. 111v: D1. A figure among the trees offers the crown in vain to various good trees. The bramble tells the others to trust in its shadow if they anoint...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ae1728fd-dafa-4f60-867e-c69cbf321736.json"],"metadata":[{"label":"Image Range","value":"fol. 111v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. A figure among the trees offers the crown in vain to various good trees. The bramble tells the others to trust in its shadow if they anoint him; and if not, fire is to come out of the bramble and devour the cedars of Lebanon. D2. This signifies that bad princes offer authority to good scholars, who turn away from it."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ae1728fd-dafa-4f60-867e-c69cbf321736.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0246","@type":"sc:Range","label":"fol. 112r: (A) Judges 9:15-19. Jothan’s parable of the trees choosing the bramble to reign over them. He tells the men of Shechem to rejoice in Abimelech, if...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/726ba395-56d3-4e9e-a6dc-b4fe7992b981.json"],"metadata":[{"label":"Image Range","value":"fol. 112r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Judges 9:15-19. Jothan’s parable of the trees choosing the bramble to reign over them. He tells the men of Shechem to rejoice in Abimelech, if they have done well by the house of Jerubbaal. (Thus bad churchmen choose a bad prelate who thereafter corrupts them)."},{"label":"Description","value":"(B) Judges 9:22,23. When Abimelech had resigned three years, God sends an evil spirit. He means Antichrist (three-faced) whom half the people obey. The other half see his deceit and go to Elias and Enoch as saviours"},{"label":"Description","value":"(C) Judges 9:49. The followers of Abimelech cut down branches and attack the tower of Shechem, set it on fire, and kill all the inhabitants. (Thus Antichrist tries to smother with the fire of greed and the smoke of error the faithful Christians who will not obey him. God will smite him with a thunderbolt)."},{"label":"Description","value":"(D) Judges 11:1,2. The people expel Jephthah and call him the son of a harlot. 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Samson’s wife is in bed and he wants to go to her, but his father prevents him, telling him he has already given her to Samson’s companion. (Thus, when Christ wants to purge the consciences of the Jews, the devil prompts them to crucify Him and stone Him)."},{"label":"Description","value":"(B) Judges 15:4,5. Samson, having set fox’s tails on fire, sends them into the standing corn of the Philistines. (The foxes are the infidels and publicans (money-bag) who burn good Christians)."},{"label":"Description","value":"(C) Judges 15:12,13. His followers, fearful of the Philistines, bind Samson with a cord. (Thus Christ lets Himself be bound and scourged)."},{"label":"Description","value":"(D) Judges 15:14,15. Full of God’s powers, Samson burst his bonds asunder and slays the Philistines with the jawbone of an ass. (Thus at His resurrection Christ breaks His chains and confounds His enemies. Christ rises form the tomb. Jews and the devil fall back towards hell’s mouth)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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This signifies that the reaper is those who study the Scriptures and expound them with the inspiration of the Holy Ghost."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/df364e17-7eb3-4307-ae67-1ae146585cae.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0264","@type":"sc:Range","label":"fol. 126r (C2): Baptism: Christ's disciples baptize many sons.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/d90d704e-b970-48e4-8d06-ae53fe80b6ba.json"],"metadata":[{"label":"Image Range","value":"fol. 126r (C2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism: Christ's disciples baptize many sons."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d90d704e-b970-48e4-8d06-ae53fe80b6ba.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0265","@type":"sc:Range","label":"fol. 127v (D2): Priest performing rite of baptism.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e0ce9565-ba4f-4085-81d7-4a24d533090a.json"],"metadata":[{"label":"Image Range","value":"fol. 127v (D2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Priest performing rite of baptism."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e0ce9565-ba4f-4085-81d7-4a24d533090a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0266","@type":"sc:Range","label":"fol. 128r: Baptism.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/17f252dc-43b0-4978-be88-bef848077347.json"],"metadata":[{"label":"Image Range","value":"fol. 128r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/17f252dc-43b0-4978-be88-bef848077347.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0267","@type":"sc:Range","label":"fol. 129v: D1. Eli's sons take the women assembled at the door of the Tabernacle. D2. This signifies that these women are the simple ones whom false...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/f79401ad-a055-4208-828a-e73d32c6af1d.json"],"metadata":[{"label":"Image Range","value":"fol. 129v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. Eli's sons take the women assembled at the door of the Tabernacle. D2. This signifies that these women are the simple ones whom false philosophers deceive by their false and corrupt teaching. The sons of Eli represent false prebendaries who, when the women are confessing their sins, deceive them with soft words and flattery."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f79401ad-a055-4208-828a-e73d32c6af1d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0268","@type":"sc:Range","label":"fol. 130r: (A) I Samuel (I Kings)3:1. Samuel ministers to the Lord before Eli. (Bad priests are the wantons who are only busied with the joys of the flesh....","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e5c1142b-f2d4-4c77-a75f-c9208d5c3450.json"],"metadata":[{"label":"Image Range","value":"fol. 130r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I Samuel (I Kings)3:1. Samuel ministers to the Lord before Eli. (Bad priests are the wantons who are only busied with the joys of the flesh. One has a hawk and one a cup. One is stirring a bowl and one is making love)."},{"label":"Description","value":"(B) I Samuel (I Kings)5:4. Samuel is called by God when asleep, and he replies 'Here am I'. (The third call of Samuel means that he should have three dignities, as prophet (with scoll), as judge (with sword) and priest (with sacrifice)."},{"label":"Description","value":"(C) I Samuel (I Kings)4:4. The people bring the Ark of the Covenant into the camp. (Thus bad prelates and faithless ones bring the Holy Church against the hosts of Satan)."},{"label":"Description","value":"(D) I Samuel (I Kings)4:10-11. Battle between the Israelites and Philistines (Sarraceni). The Philistines win and carry off the Ark. (The Saracens who fought the evil priests and took the Ark are the devils who conquer the bad prelates and thrust them into the pains of Hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e5c1142b-f2d4-4c77-a75f-c9208d5c3450.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0269","@type":"sc:Range","label":"fol. 131v: (A) I Samuel (I Kings)5:2. The Philistines carry the Ark to the House of Dagon. (Thus the devils who seized the Holy Church placed it next...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1b06bb9d-3210-41d0-b1f6-006b3a9c9f15.json"],"metadata":[{"label":"Image Range","value":"fol. 131v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I Samuel (I Kings)5:2. The Philistines carry the Ark to the House of Dagon. (Thus the devils who seized the Holy Church placed it next Beelzebub)."},{"label":"Description","value":"(B) I Samuel (I Kings)5:3-6. The Philistines find the image of Dagon lying on the ground before the Ark with head and hands cut off. (Thus the devil lies conquered and destroyed by the Church)."},{"label":"Description","value":"(C) I Samuel (I Kings)5:9. The plague of emerods and mice afflict the Philistines. (The Philistines bitten by the mice are bad bishops who keep Church revenues through simony. The Lord is wroth with them and lets them suffer from shameful vices)."},{"label":"Description","value":"(D) I Samuel (I Kings)6:5. The Philistines make images of the emerods and mice, and give glory to the God of Israel. (Thus bishops, who do penance for foul sins, offer to God hearty contrition. This God accepts and gives them health of mind and body)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/1b06bb9d-3210-41d0-b1f6-006b3a9c9f15.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0270","@type":"sc:Range","label":"fol. 135v: Execution of Agag.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3da33193-32a9-4a6d-a730-d545c5bbbd68.json"],"metadata":[{"label":"Image Range","value":"fol. 135v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Execution of Agag."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Bible illustration (mainly Old Testament)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3da33193-32a9-4a6d-a730-d545c5bbbd68.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0271","@type":"sc:Range","label":"fol. 136r: (A) I Samuel (I Kings) 16:23. David plays the harp before Saul when the evil spirit is on him. (Thus Christ by the sweetness of His Crucifixion...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1ef82a49-b965-4cc3-884e-ead154c4d0d1.json"],"metadata":[{"label":"Image Range","value":"fol. 136r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I Samuel (I Kings) 16:23. David plays the harp before Saul when the evil spirit is on him. (Thus Christ by the sweetness of His Crucifixion expels the devil from the hearts of the Jews; the alleviation of Saul’s sorrow is the conversion of the Jews)."},{"label":"Description","value":"(B) I Samuel (I Kings) 17:8,9. Goliath challenges the Israelites and tells them to send a champion to fight him, the victor to have the defeated as servants. (Thus the devil besets good Christians but those strengthened with the arms of faith resist and fear them not)."},{"label":"Description","value":"(C) I Samuel (I Kings) 17:32. David tells Saul he will accept the challenge. (David is Christ who is sent by God. He goes to the Jews and says He will fight the devil. They wish to hand Him their misunderstood tradition, but He refuses it)."},{"label":"Description","value":"(D) I Samuel (I Kings) 17:38, 40, 41, 48, 49. David goes to meet Goliath and kills him with a stone flung by a sling. (David is Christ who comes against the devil with His cross and with the rock of the Gospel and takes away his might)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/1ef82a49-b965-4cc3-884e-ead154c4d0d1.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0272","@type":"sc:Range","label":"fol. 139v: Detail. B1-B2. I Kings XX, 20-22. An archer (Jonathan).","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/75ce77aa-5997-43b0-b67c-84dd7ef52aa0.json"],"metadata":[{"label":"Image Range","value":"fol. 139v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Detail. B1-B2. I Kings XX, 20-22. An archer (Jonathan)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Life (Everyday domestic equipment, 12th to 14th centuries)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/75ce77aa-5997-43b0-b67c-84dd7ef52aa0.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0273","@type":"sc:Range","label":"fol. 140r: A1. Ahimelech gives David the shewbread. A2. This signifies good priests who at Easter give the Body of Jesus Christ at Communion to good Christians.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/bd81aa8f-71c5-4ffd-9987-9c10011b01f4.json"],"metadata":[{"label":"Image Range","value":"fol. 140r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Ahimelech gives David the shewbread. A2. This signifies good priests who at Easter give the Body of Jesus Christ at Communion to good Christians."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/bd81aa8f-71c5-4ffd-9987-9c10011b01f4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0274","@type":"sc:Range","label":"fol. 143v: A1. The young men who return to David and tell him that Nabal has refused their request. A2. This signifies that messengers of Christ tell princes...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/f8d1b1ec-7181-4a6c-b9d7-8d68bfcede85.json"],"metadata":[{"label":"Image Range","value":"fol. 143v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. The young men who return to David and tell him that Nabal has refused their request. A2. This signifies that messengers of Christ tell princes and prelates how the Albigensians ignore the Lord."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f8d1b1ec-7181-4a6c-b9d7-8d68bfcede85.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0275","@type":"sc:Range","label":"fol. 144r: (A) I Samuel (I Kings)26:5,7,8,9,12. Saul asleep in his tent, his spear stuck in the ground, Abner and his soldiers round him. Abishai asks leave...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0fa0f633-0733-4762-ba4e-566674c69127.json"],"metadata":[{"label":"Image Range","value":"fol. 144r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I Samuel (I Kings)26:5,7,8,9,12. Saul asleep in his tent, his spear stuck in the ground, Abner and his soldiers round him. Abishai asks leave to kill Saul, but David forbids it and takes away the spear and cruse of water. (David removing the spear and cruse is Christ who takes away the power of the Jews. He makes them leave the letter of the law by His preaching)."},{"label":"Description","value":"(B) I Samuel (I Kings)27:2. David takes the 600 men with him to Achish, King of Gath."},{"label":"Description","value":"(Thus good clerks and Counsellors come before the king and princes. The king delights to receive them with honour)."},{"label":"Description","value":"(C) I Samuel (I Kings)28:11,19. Saul consults the Witch of Endor. The spirit of Samuel, raised by the Witch, foretells the defeat of Saul. (Thus the devil set Christ on a pinnacle of the Temple and told Him to cast Himself down if He were the Son of God)."},{"label":"Description","value":"(D) I Samuel (I Kings)29:3,4. Achish honours David and wishes to take him into battle with him, but his servants will not assent."},{"label":"Description","value":"(Achish is good prince who gives way to a demand to cast out good clerks)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0fa0f633-0733-4762-ba4e-566674c69127.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0276","@type":"sc:Range","label":"fol. 146r: A1. David smites the Amalekites and rescues his two wives. A2. This signifies that Christ breaks down Hell and conquers the devil and sets free His...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8002f58f-d86e-464f-9ffd-8479978dd950.json"],"metadata":[{"label":"Image Range","value":"fol. 146r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. David smites the Amalekites and rescues his two wives. A2. This signifies that Christ breaks down Hell and conquers the devil and sets free His friends and confirms Holy Church in virtues."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8002f58f-d86e-464f-9ffd-8479978dd950.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0277","@type":"sc:Range","label":"fol. 146r: (A) I Samuel (I Kings) 30:17, 26. David smites the Amalekites and rescues his two wives. | (Thus Christ breaks down Hell and conquers the devil and...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c6e9d391-c668-4fc2-a574-28184cbacca1.json"],"metadata":[{"label":"Image Range","value":"fol. 146r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I Samuel (I Kings) 30:17, 26. David smites the Amalekites and rescues his two wives."},{"label":"Description","value":"(Thus Christ breaks down Hell and conquers the devil and sets free His friends and confirms Holy Church in virtues)."},{"label":"Description","value":"(B) I Samuel (I Kings) 30:22. The spoil is shown to David by the men of Belial. David will not divide it as they wished. (Thus God is no respector of persons but gives His grace to His friends whether rich or poor, dividing it according to His will)."},{"label":"Description","value":"(C) I Samuel (I Kings) 31:1, 2. The Philistines smite the Israelites including Saul and Jonathan. (Thus the messengers of Antichrst smite the Christians before the Day of Judgment)."},{"label":"Description","value":"(D) I Samuel (I Kings) 31:3-5. Death of Saul and his armour bearer. Saul is falling on his sword. (Saul is a prelate ad his armour bearer is his household. They flatter the prelate and make him dare evil. They laugh when he laughs. Such destroy themselves with their own swords. Prelate and household are thrusting themselves into hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c6e9d391-c668-4fc2-a574-28184cbacca1.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0278","@type":"sc:Range","label":"fol. 147v: Roundel (C.2) Christ in the tomb.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3f92d9d1-96cb-4a61-9352-4b92e453bda5.json"],"metadata":[{"label":"Image Range","value":"fol. 147v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.2) Christ in the tomb."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3f92d9d1-96cb-4a61-9352-4b92e453bda5.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0279","@type":"sc:Range","label":"fol. 148r: (A) II Samuel (II Kings)1:8,9,15. David orders a soldier to kill the Amalekite who killed Saul. (Thus he who plots evil against his neighbour, or...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/958f1e11-aeb7-4e84-80ba-0efad932d1ab.json"],"metadata":[{"label":"Image Range","value":"fol. 148r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)1:8,9,15. David orders a soldier to kill the Amalekite who killed Saul. (Thus he who plots evil against his neighbour, or rejoices at his death, deserves the penalty of just retribution from the judge on high."},{"label":"Description","value":"For he who digs a pit shall fall therein. A devil is ready to cast down a man with a pick)."},{"label":"Description","value":"(B) II (Samuel (II Kings)1:17. David laments over the tomb of Saul and Jonathan. (Thus the Christians mourn those who in their fight with devils have slipped in this world. For Gilboa means 'slippery mountains'. Such lose hope of recovery and slay themselves with their own blade of despair)."},{"label":"Description","value":"(C) II Samuel (II Kings)1:20,21. In his lamentation, David tells his hearers not to publish it in Gath or in the streets of Askelon, lest the Philistines rejoice. (Thus the Saviour bids the faithful to guard themselves warily and have the shield of the faith, the breastplate of justice, the helmet of salvation and the sword of the spirit, which is the word of God. With these they can withstand the foe lest they be again ingloriously conquered and be a comfort to their enemies)."},{"label":"Description","value":"(D) II Samuel (II Kings)1:25. David continues to lament, 'how are the mighty fallen'. (This threefold cry in David’s lament means that man falls thrice in the fight with the Philistines (that is, the devils) in thought, in word and in deed, in the flesh, in avarice and in pride)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/958f1e11-aeb7-4e84-80ba-0efad932d1ab.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0280","@type":"sc:Range","label":"fol. 149v: (A) II Samuel (II Kings)2:8,10. Abner brings Saul’s son Ishbosheth ('the son of confusion') to Mahanaim, and makes him king over Gilead and all...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/772e0a7c-6cc9-4974-8910-316f30c84faf.json"],"metadata":[{"label":"Image Range","value":"fol. 149v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)2:8,10. Abner brings Saul’s son Ishbosheth ('the son of confusion') to Mahanaim, and makes him king over Gilead and all Israel. The House of Judah follows David. (Thus the Christians alone believe in God and follow Christ, and the error of confusion reigns among the Jews and Heathen at the prompting of the devil who transfigures himself into an angel of light)."},{"label":"Description","value":"(B) II Samuel (II Kings)4:5. Ishbosheth is lying on a bed. Two robbers of the House of Rimmon enter as if to fetch wheat, but kill him and cut off his head. (The robbers are excess and satiety. These often adopt the disguise of necessity. They attack the Lord of the house (which is the soul). They strike it mortally and cast it into self-indulgence)."},{"label":"Description","value":"(C) II Samuel (II Kings)4:12. David commands the young men to kill the murderers of Ishbosheth. (The murderers are the devil. He is relegated for ever to hell by God’s just decree in the same punishment as that which he brought upon man by the eating of the apple. Christ indicates hell’s mouth to the devil. The devil holds a meat-hook. In the fire is the serpent, with a maiden’s face)."},{"label":"Description","value":"(D) II Samuel (II Kings)5:6,7. David goes to Jerusalem and is defied by the Jebusites, but he attacks it, and the lame and blind are killed. (Thus Christ came into the world and destroys unbelievers. He kept Holy Church for himself and confirmed it in faith in Him)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/772e0a7c-6cc9-4974-8910-316f30c84faf.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0281","@type":"sc:Range","label":"fol. 149v: Detail. B1-B2. II Kings IV, 5. Murder of Ishbosheth. Swooning lady drops wicker basket.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/843d36ff-a922-4521-8577-e4d5306c31c8.json"],"metadata":[{"label":"Image Range","value":"fol. 149v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Detail. B1-B2. II Kings IV, 5. Murder of Ishbosheth. Swooning lady drops wicker basket."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Life (Everyday domestic equipment, 12th to 14th centuries)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/843d36ff-a922-4521-8577-e4d5306c31c8.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0282","@type":"sc:Range","label":"fol. 150r: Detail. Text: II Kings 6. Roundel D1: Michal jeers at King David before the Ark of the Lord, and he rebukes her. A child, who Michal cannot bear...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e95495e2-1937-4150-9d5a-197c45eb2444.json"],"metadata":[{"label":"Image Range","value":"fol. 150r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Place of Origin","value":"France"},{"label":"Description","value":"Detail. Text: II Kings 6. Roundel D1: Michal jeers at King David before the Ark of the Lord, and he rebukes her. A child, who Michal cannot bear anymore, peeps over her girdle and she becomes barren."},{"label":"Description","value":"Roundels come in pairs to be read down and then across. The first of the pair always shows an episode from the Bible while the second one provides a moralising interpretation of this episode. Numbering of roundels and descriptions are based on W. O. Hassall, Bible Moralisée (Micro Methods Ltd., 1960). Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e95495e2-1937-4150-9d5a-197c45eb2444.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0283","@type":"sc:Range","label":"fol. 150r (C2): Baptism: the oil which David gives the people is baptism.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3f4a3101-f668-4fcc-837a-69fbecf7822c.json"],"metadata":[{"label":"Image Range","value":"fol. 150r (C2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism: the oil which David gives the people is baptism."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3f4a3101-f668-4fcc-837a-69fbecf7822c.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0284","@type":"sc:Range","label":"fol. 151v: (A) II Samuel (II Kings)9:6,7. David has Mephibosheth, son of Jonathan, to sit at his table continually. (Thus Christ refreshes daily with Masses...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/052f571e-1930-4a6e-93ee-55c6e031ea5a.json"],"metadata":[{"label":"Image Range","value":"fol. 151v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)9:6,7. David has Mephibosheth, son of Jonathan, to sit at his table continually. (Thus Christ refreshes daily with Masses those who possess virtue)."},{"label":"Description","value":"(B) II Samuel (II Kings)9:12,13. Mephibosheth’s wife has on her knee his young son, Micha. Mephibosheth is lame in both feet. (Those despised (a cripple on crutches) in this world have a child called Micha. The name means 'who is he', for those who were once despised come to the admiration of the people and are seen as glorious in the Church)."},{"label":"Description","value":"(C) II Samuel (II Kings)10:2. David sends his servants as a gesture to Hanun, the son of Nahash. (Thus Christ sent messengers into the world. These are the prelates and good preachers to comfort the sorrowing world with their preaching)."},{"label":"Description","value":"(D) II Samuel (II Kings)10:4. Hanun has David’s servants seized and half their beards shaved off. (Hanun is the devil who takes away half their reason from the prelates that they do not wish truth done before princes in order that they themselves in their blind greed may extract temporalities and ecclesiastical benefices more easily from them)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/052f571e-1930-4a6e-93ee-55c6e031ea5a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0285","@type":"sc:Range","label":"fol. 152r: (A) II Samuel (II Kings)10:4. Hanun has the garments of David’s servants cut off half way up the thigh. (Thus the devil uncovers the prelates and...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/64450267-c0a6-4689-979e-c71e6164f9f5.json"],"metadata":[{"label":"Image Range","value":"fol. 152r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)10:4. Hanun has the garments of David’s servants cut off half way up the thigh. (Thus the devil uncovers the prelates and shows their nakedness when they are abandoned in wantonness to fleshy desires)."},{"label":"Description","value":"(B) II Samuel (II Kings)10:5. David was told what Hanun had done to his servants and he told them to wait in Jericho until their beards were grown again. Thus Christ bids His faithful, who have been deceived by the devil through wantonness, to become hermits or religious and to purge themselves by confession and penance)."},{"label":"Description","value":"(C) II Samuel (II Kings)10:7. The two kings, Jesus sends into the world His disciples to atone for the injury done to Him and His prophets by the unbelievers)."},{"label":"Description","value":"(D) II Samuel (II Kings)1:2. David looks down through a window upon the beautiful Bathsheba having a bath. (Thus Christ sees Holy Church washing the stains of sinners)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/64450267-c0a6-4689-979e-c71e6164f9f5.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0286","@type":"sc:Range","label":"fol. 153v: (A) II Samuel (II Kings)11:4. David sees Bathsheba and sends for her. She conceives a child. (David, who begot a son of Bathsheba, is Jesus who...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c4301986-3ceb-40e9-a9d1-d21dc7fd603a.json"],"metadata":[{"label":"Image Range","value":"fol. 153v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)11:4. David sees Bathsheba and sends for her. She conceives a child. (David, who begot a son of Bathsheba, is Jesus who called His church to Himself in love and faith and many were her sons)."},{"label":"Description","value":"(B) II Samuel (II Kings)11:8. David tells Uriah. Bathsheba’s husband, to go to his house and wash his feet. (Thus the Lord bade the Christians come to the Holy Church and be reconciled. They say they are not worthy)."},{"label":"Description","value":"(C) II Samuel (II Kings)11:11. David sends food to Uriah, which he rejects. He is recalled by David. (Thus Jesus gave the Jews the old law and they understood it not. For this lack of understanding they stand condemned)."},{"label":"Description","value":"(D) II Samuel (II Kings)11:14,18. David tells Joab to put Uriah at the front of the battle. He does so and Uriah is slain. (Joab is the devil who ever suggests evil and puts a man in such mortal peril of sin. Thus he is brought to destruction and damnation and to eternal hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c4301986-3ceb-40e9-a9d1-d21dc7fd603a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0287","@type":"sc:Range","label":"fol. 154r: B1. Nathan the prophet comes to David and tells him the parable of the rich man who took the poor man's lamb and asks David what the penalty should...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7621fd4e-76e5-49a5-a257-8be3e6c5e36f.json"],"metadata":[{"label":"Image Range","value":"fol. 154r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"B1. Nathan the prophet comes to David and tells him the parable of the rich man who took the poor man's lamb and asks David what the penalty should be; David replies \"To die\". B2. This signifies that the evil rich man stands for the princes, stewards and soldiers who destroy simple people by their greed and malice."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7621fd4e-76e5-49a5-a257-8be3e6c5e36f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0288","@type":"sc:Range","label":"fol. 155v: (A) II Samuel (II Kings)13:1-6. Amnon, David’s son, feigns illness because of his love for his sister, Tamar, and asks that she shall bring him...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/94f4439e-88c6-4558-841e-ccc25cdeca72.json"],"metadata":[{"label":"Image Range","value":"fol. 155v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)13:1-6. Amnon, David’s son, feigns illness because of his love for his sister, Tamar, and asks that she shall bring him food. Thus rich wantons who do all their desires, if they cannot have their wish, gain their ends by bribery and deceit."},{"label":"Description","value":"(B) II Samuel (II Kings)13:11-15. Amnon takes Tamar by force and because she has resisted him-his love turns to hate. She goes forth weeping. (Amnon is the rich rake who soon drives forth the woman upon whom he has done his will and he does not know that she will deceive him.)"},{"label":"Description","value":"(C) II Samuel (II Kings)13:17. Amnon has Tamar turned out of the house. She complains to her brother Absalom, who promises her justice. (Thus the foolish woman complains to the devil and shows him the wrong done to her and the devil promises her justice."},{"label":"Description","value":"(D) II Samuel (II Kings)13:17,28. Absalom has invited all the king’s sons to a feast and makes Amnon drunken. (Thus the devil gives a man evil works to eat, that he may become drunken with mortal sin, and takes away all his understanding)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/94f4439e-88c6-4558-841e-ccc25cdeca72.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0289","@type":"sc:Range","label":"fol. 156r: (A) II Samuel (II Kings)13:29. Amnon is killed by Absalom’s servants by his orders. (Thus, when the devil sees the sinner made drunken with sins...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/d6416554-f77f-4e87-b64b-2cd030d96f97.json"],"metadata":[{"label":"Image Range","value":"fol. 156r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)13:29. Amnon is killed by Absalom’s servants by his orders. (Thus, when the devil sees the sinner made drunken with sins and losing all sense, he thrusts his body and soul into hell in death everlasting)."},{"label":"Description","value":"(B) II Samuel (II Kings)13:29. When the king’s sons saw what Absalom had done, they fled on mules. (Thus any good Christian should flee the devil lest his sins lead him into peril)."},{"label":"Description","value":"(C) II Samuel (II Kings)14:2-6. Joab sends a wise woman to David to tell him how one of her sons slew the other and the whole family wished to kill the one that was left to her. David and his sons all wept at Absalom's deed. (Thus we should all fear when we see anyone stricken to death by the devil with contrition of heart and confession for out sins, that we may resist the devil the better with our prayers)."},{"label":"Description","value":"(D) II Samuel (II Kings)14:19. The wise woman admits to David that Joab has told her what to say. David tells Joab to bring Absalom."},{"label":"Description","value":"(Thus the prelate receives the penitents on Maundy Thursday and introduces them into the Church at the counsel of the ministers of Holy Church)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d6416554-f77f-4e87-b64b-2cd030d96f97.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0290","@type":"sc:Range","label":"fol. 158r: (A) II Samuel (II Kings)18:9. Absalom rides under a tree and his hair is caught in the branches. His mule goes away leaving him hanging. | (Absalom...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/63cfaf6a-afbd-4f96-a4fc-2ea4117b7dd8.json"],"metadata":[{"label":"Image Range","value":"fol. 158r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II Samuel (II Kings)18:9. Absalom rides under a tree and his hair is caught in the branches. His mule goes away leaving him hanging."},{"label":"Description","value":"(Absalom thus hung by the hair is the Jews who, after the Resurrection of Jesus, remained as it wear hung by the hairs of error and cupidity in the wood of this world)."},{"label":"Description","value":"(B) II Samuel (II Kings)18:14. Joab kills Absalom, thrusting three darts through him. (Thus when the devil sees sinners desparately hanging in the depth of their sins he pierces them with three lances, pride, avarice and wantonness, and casts them into hell)."},{"label":"Description","value":"(C) II Samuel (II Kings)18:15-17. The young men with Joab bury Absalom in a pit and heap stones on him. (Absalom covered with stones in the pit is the devil cast into hell covered with divers torments)."},{"label":"Description","value":"(D) II Samuel (II Kings)17:23. Ahithophel hangs himself. (Ahithophel is the traitor Judas, who, for the enormity of his sin, fell into despair and hanged himself)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/63cfaf6a-afbd-4f96-a4fc-2ea4117b7dd8.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0291","@type":"sc:Range","label":"fol. 163v: D1. The completed Temple, in the centre of which is a fountain held up by twelve supports. D2. This signifies the fount of Baptism which is the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/6843271b-7b50-4fb3-b257-d0987b3358b5.json"],"metadata":[{"label":"Image Range","value":"fol. 163v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. The completed Temple, in the centre of which is a fountain held up by twelve supports. D2. This signifies the fount of Baptism which is the central doctrine of the Church, and is supported by the twelve apostles."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6843271b-7b50-4fb3-b257-d0987b3358b5.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0292","@type":"sc:Range","label":"fol. 164r: (A) I (III) Kings 9:13-18 ½ Solomon presents the Temple to the Lord. (Thus Jesus Christ returns thanks to the Father on the completion of His...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/688aae86-a735-418e-9ead-167a2d58640b.json"],"metadata":[{"label":"Image Range","value":"fol. 164r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 9:13-18 ½ Solomon presents the Temple to the Lord. (Thus Jesus Christ returns thanks to the Father on the completion of His Church, and the Father blesses Him, giving Him grace)."},{"label":"Description","value":"(B) I (III) Kings 10:1, 2. The Queen of Sheba visits Solomon. She is holding a miniature church, and brings the king great treasure. (The Queen of Sheba is the church which comes to hear the wisdom of Christ bringing to Him good souls and good works. To her, Christ brings everything good and pours out His grace)."},{"label":"Description","value":"(C) I (III) Kings 10:18-20. King Solomon’s ivory throne with two lions for arms and six steps leading to it, and with twelve lions on the steps. (This throne signifies the throne which the Father grants to the Son, namely the Blessed Virgin. The two lions are the Old and the New Testament, and the twelve lions are the twelve apostles. The six steps are the six virtues (the number of virtues is generally seven)."},{"label":"Description","value":"(D) I (III) Kings 11:1-4. Solomon with his heathen wives prays at an altar to their gods. (Thus evil scholars following the desires of the heart fall into the snares of the devil. They adore him."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/688aae86-a735-418e-9ead-167a2d58640b.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0293","@type":"sc:Range","label":"fol. 165v: (A) I (III) Kings 12:1. Rehoboam goes to Shechem to be made king at the request of the people. (The people’s choice of the foolish Rehoboam as king...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/44d5d30d-212f-4c63-a174-b568d513edee.json"],"metadata":[{"label":"Image Range","value":"fol. 165v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 12:1. Rehoboam goes to Shechem to be made king at the request of the people. (The people’s choice of the foolish Rehoboam as king signifies wordly people who make a king about whom they later repent)."},{"label":"Description","value":"(B) I (III) Kings 12:6-8. Rehoboam consults with the wise old men who advise him to lighten the people’s labours. (Thus good councillors advise kings. Bad princes refuse)."},{"label":"Description","value":"(C) I (III) Kings 12:13;14. Rehoboam consults the young men, who give the opposite advice – to increase their burdens. (Rehoboam signifies bad princes who oppress the poor, taking their goods)."},{"label":"Description","value":"(D) I (III) Kings 12:17-28. Jeroboam makes two gold idols and tells the people to worship them. (Thus acts the devil, and encourages idolatry)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/44d5d30d-212f-4c63-a174-b568d513edee.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0294","@type":"sc:Range","label":"fol. 166r: (A) I (III) Kings 13:1-2. A prophet comes from Judah to Jeroboam and cries against the altar as Jeroboam is about to sacrifice a hare to his false...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ed08b8ef-5333-4202-a1c8-fe34dbb8bd5e.json"],"metadata":[{"label":"Image Range","value":"fol. 166r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 13:1-2. A prophet comes from Judah to Jeroboam and cries against the altar as Jeroboam is about to sacrifice a hare to his false god. (Thus the bad prince does fealty to the devil. The Good prelate protests)."},{"label":"Description","value":"(B) I (III) Kings 13:4. The altar is broken as the prophet foretold, the hare escapes. (Jeroboam is bad princes who contradict good prelates. The prayers of the good make them sterile and their works are brought to nothing)."},{"label":"Description","value":"(C) I (III) Kings 13:8. Jeroboam asks the prophet to come home with him, offering him rewards. (The repentant Jeroboam is bad princes who seek pardon with penance, and grace from God is given to them anew)."},{"label":"Description","value":"(D) I (III) Kings 13:15. The king offers food to the prophet, which is refused, (Jeroboam is good princes who beg good clerks to stay with them. They seek nothing but the contemplation of their Saviour)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ed08b8ef-5333-4202-a1c8-fe34dbb8bd5e.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0295","@type":"sc:Range","label":"fol. 167v: (A) I (III) Kings 13:14-15. A false prophet of Bethel visits the 'man of God' and asks him to come home with him to eat bread. 'The man of God'...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/06e45d47-2193-4cad-ac4d-27b5209f5582.json"],"metadata":[{"label":"Image Range","value":"fol. 167v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 13:14-15. A false prophet of Bethel visits the 'man of God' and asks him to come home with him to eat bread. 'The man of God' refuses, on God’s orders. (The false prophet is bad clerks who try by their false promises (the offer of a mitre) to seduce good scholars from the path of virtue)."},{"label":"Description","value":"(B) I (III) Kings 13:18-22. The prophet tells the 'man of God' falsely, that an angel has told him to take him to his home. He agrees, and an angel tells him that because of his disobedience he shall not be buried with his forefathers."},{"label":"Description","value":"(The 'man of God' is foolish scholars who the devil deceives. They enjoy worldly delights but die miserably)."},{"label":"Description","value":"(C) I (III) Kings 13:24 The 'man of God' is slain by a lion. (The lion eating the 'man of God' but not the ass, is the devil who often torments the bodies of the penitents, but leaves their souls unharmed)."},{"label":"Description","value":"(D) I (III) Kings 17:1. Elijah the Tishbite warns Ahab that there will be no rain or dew for some years. (Thus Jesus Christ told the Jews that the Holy Spirit would not descend on them until He shall come to reign at the Day of Judgment)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Bible illustration (mainly Old Testament)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/2eb4a9f9-0d75-4a85-a38a-f53ab835b53c.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0297","@type":"sc:Range","label":"fol. 168r: Elijah fed by ravens (I Kings xvii.6).","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3cd843db-a61d-44e5-a29c-6838f14f5a56.json"],"metadata":[{"label":"Image Range","value":"fol. 168r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Elijah fed by ravens (I Kings xvii.6)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Eucharist."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3cd843db-a61d-44e5-a29c-6838f14f5a56.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0298","@type":"sc:Range","label":"fol. 170r: A.1. Elijah fed by an angel (I kings xix.4-8). Wearied by the difficulty of being faithful to God amidst the infidelity of Israel, Elijah wanted...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/63a9cff4-5aa4-4d0b-a5c1-15c571aac767.json"],"metadata":[{"label":"Image Range","value":"fol. 170r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A.1. Elijah fed by an angel (I kings xix.4-8). Wearied by the difficulty of being faithful to God amidst the infidelity of Israel, Elijah wanted only to lie down and die. While sleeping under a tree an angel brought him a cake which gave him the strength to journey for forty days to Horeb, the mount of the Lord."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Eucharist."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/63a9cff4-5aa4-4d0b-a5c1-15c571aac767.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0299","@type":"sc:Range","label":"fol. 171v: (A) I (III) Kings 19:20-21. Elisha welcomes Elijah and entertains him to a feast with his family. (Elijah is the Apostles who find doctors and...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7442d028-4878-433c-a16c-df64b6a02681.json"],"metadata":[{"label":"Image Range","value":"fol. 171v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 19:20-21. Elisha welcomes Elijah and entertains him to a feast with his family. (Elijah is the Apostles who find doctors and preachers, that is, Elisha, in the field of the Lord’s Church. Those they take into their fellowship)."},{"label":"Description","value":"(B) I (III) Kings 21:1-4. Ahab covets Naboth’s vineyar and offers him a bag of money for it, which Naboth refuses. (Naboth is Jesus Christ and His vineyard is Holy Church which the devil seeks to take away. The Lord tells the devil that He will defend it well and keep it as His Father’s inheritance)."},{"label":"Description","value":"(C) I (III) Kings 21:6, 7. Ahab complains to his wife Jezebel. She promises Ahab to get the vineyard for him and forges a letter. (Ahab complaining to his wife is the devil who complains to the synagogue that he cannot over-reach Jesus Christ. The synagogue replies that she will overreach Him, and promises that she will have Him betrayed)."},{"label":"Description","value":"(D) I (III) Kings 21:12, 13. A fast is proclaimed. Naboth is set before the people, who bear false witness against him. He is condemned to be stoned. (Jezebel is the synagogue who brings false witnesses against Christ and condemns Him to death)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7442d028-4878-433c-a16c-df64b6a02681.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0300","@type":"sc:Range","label":"fol. 173v: (A) I (III) Kings 22:27-34. Micaiah is ordered to be taken and imprisoned and fed with the bread and water of affliction. (Ahab imprisoning Micaiah...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3eb153a6-a4b7-4327-a39d-f627e8e20cb2.json"],"metadata":[{"label":"Image Range","value":"fol. 173v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) I (III) Kings 22:27-34. Micaiah is ordered to be taken and imprisoned and fed with the bread and water of affliction. (Ahab imprisoning Micaiah for his true prophesying is Herod who imprisoned John the Baptist for reproving him)."},{"label":"Description","value":"(B) I (III) Kings 22:34-38. Arrow strikes Ahab between the shoulders as he stands in a four wheeled chariot. A dog licks the blood. (The prince who is shot by an arrow while listening to flatterers and his blood licked by dogs is as a sinner whose sin cannot be brought home to him. Such was Herod at the decollation of John the Baptist)."},{"label":"Description","value":"(C) II (IV) Kings 1:2. Ahaziah, king of Israel, is ill and falls through a lattice in his upper chamber. (His house surrounded with places to walk is the synagogue surrounded by the precepts of the law. Ahaziah thus falling then is the Jew who falls into despair at the excesses of the law; for he who is not in the keeping of Jesus Christ can find no remedy for salvation)."},{"label":"Description","value":"(D) II (IV) Kings 1:3. King Ahaziah sends messengers to inquire of Baal about his infirmity. (Ahaziah is the evil philosopher who seeks counsel for health of the devil)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3eb153a6-a4b7-4327-a39d-f627e8e20cb2.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0301","@type":"sc:Range","label":"fol. 174r: (A) II (IV) Kings 1:9-10. King Ahaziah sends to Elijah a captain of fifty, who speaks arrogantly to Elijah. Elijah evokes fire which consumes the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5f8bfd35-7d1c-4ded-95a1-96e00dc239f1.json"],"metadata":[{"label":"Image Range","value":"fol. 174r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II (IV) Kings 1:9-10. King Ahaziah sends to Elijah a captain of fifty, who speaks arrogantly to Elijah. Elijah evokes fire which consumes the captain and his fifty. (The proud messengers of Ahaziah who were consumed signify the unfaithful Jews, who, with their ceremonial laws, are hardened against God in their pride and error, by the fire of cupidity and the malice of the devil)."},{"label":"Description","value":"(B) II (IV) Kings 1:13. A third party of fifty with a captain are sent to Elijah. They come humbly and beseech Him to come to the king. Elijah goes with them. (The captain of the fifty coming to the prophet signifies those who come with humility to Jesus Christ to ask for anything. He refuses the proud and gives grace to the humble)."},{"label":"Description","value":"(C) II (IV) Kings 1:15-16. Elijah is sent to King Ahaziah by the Lord and tells him that he will not recover. (Elijah signifies Jesus Christ, who said to the Pharisees and lawyers that they should die in their infidelity and de damned body and soul in hell)."},{"label":"Description","value":"(D) II (IV) Kings 2:11-13. Elijah, when being taken up to Heaven in a chariot of fire, lets fall his mantle on Elisha. (This signifies God the Father who took His son on the day of Ascension secretly into Heaven. Elijah letting fall his cloak on Elisha signifies Jesus Christ who put under protection of His own Body His apostles and all those committed to their care)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5f8bfd35-7d1c-4ded-95a1-96e00dc239f1.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0302","@type":"sc:Range","label":"fol. 176r: (A) II (IV) Kings 2:24. Two bears come and eat the children who were mocking Elisha. (The bears which devoured the rude children are Titus and...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/284cc61a-e01a-434b-90c0-4232d6c72ea3.json"],"metadata":[{"label":"Image Range","value":"fol. 176r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II (IV) Kings 2:24. Two bears come and eat the children who were mocking Elisha. (The bears which devoured the rude children are Titus and Vespasian)."},{"label":"Description","value":"(B) II (IV) Kings 4:1. A woman oppressed by many creditors comes to Elisha and says that the creditors were taking her sons as bondsmen because of the debt. (The woman held by creditors is the synagogue which is burdened by the devil for the debt of sin. The usurers taking the children are devils taking the good and bad sons of the synagogue alike)."},{"label":"Description","value":"(C) II (IV) Kings 4:213. When the woman complains to Elisha he asks what she has in her house, and she says nothing but a pot of oil. He bids her borrow other vessels and pour the oil into them. (The curse of oil is the hearts of the good Christians filled with the oil of the Holy Spirit)."},{"label":"Description","value":"(D) II (IV) Kings 4:6-7. When the vessels are full the woman tells Elisha. He bids her sell some oil to pay the creditors. She and her children shall live on the rest. (The woman paying her debt with the cruse of oil is the synagogue which shows itself free from debt to the devil through the water of Baptism)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. 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Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0c3fedd0-68b4-4872-b329-391e33085538.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0304","@type":"sc:Range","label":"fol. 179v: B1. Elisha feeds the sons of the prophets, whilst Gehazi makes a pottage of wild gourds, and what was bitter to the sons of the prophets he makes...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5bad8261-3f2d-4df8-813f-61a9a7c29248.json"],"metadata":[{"label":"Image Range","value":"fol. 179v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"B1. Elisha feeds the sons of the prophets, whilst Gehazi makes a pottage of wild gourds, and what was bitter to the sons of the prophets he makes good to eat. B2. This signifies that he who listens to the letter of the law and studies philosophy will find it bitter and unpalatable until it is mixed with the truth of the gospel and cooked in the hollow of his heart."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5bad8261-3f2d-4df8-813f-61a9a7c29248.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0305","@type":"sc:Range","label":"fol. 179v: Elisha raises the son of the Shunamite woman. Elisha feeds the sons of the prophets. Gehazi puts meal in the pot. Gehazi and Elisha feed the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b36052e1-0d7b-40b0-a838-6e8e848c8eeb.json"],"metadata":[{"label":"Image Range","value":"fol. 179v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Elisha raises the son of the Shunamite woman. Elisha feeds the sons of the prophets. Gehazi puts meal in the pot. Gehazi and Elisha feed the starving people."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ's miracles. A selection from various manuscripts."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b36052e1-0d7b-40b0-a838-6e8e848c8eeb.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0306","@type":"sc:Range","label":"fol. 180r (B1, B2): Baptism is enjoyed by Christ through the apostles.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8fad4d2f-1efe-435b-80ef-f6ea2ba38ae3.json"],"metadata":[{"label":"Image Range","value":"fol. 180r (B1, B2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism is enjoyed by Christ through the apostles."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8fad4d2f-1efe-435b-80ef-f6ea2ba38ae3.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0307","@type":"sc:Range","label":"fol. 181v: Roundel (A.2) The Resurrection.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0a8ff261-612b-48ff-bdf6-818895242a3d.json"],"metadata":[{"label":"Image Range","value":"fol. 181v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (A.2) The Resurrection."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0a8ff261-612b-48ff-bdf6-818895242a3d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0308","@type":"sc:Range","label":"fol. 182r: A1. Four lepers outside a city are distressed with hunger, and plunder the camp, afterwards returning to say that the enemy have gone and left all...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8868e12b-13b7-4f46-a08a-8cd037364f0a.json"],"metadata":[{"label":"Image Range","value":"fol. 182r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Four lepers outside a city are distressed with hunger, and plunder the camp, afterwards returning to say that the enemy have gone and left all their goods unguarded. A2. This signifies Mary Magdalene, who announced to the apostles the Resurrection of our Lord Jesus Christ."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8868e12b-13b7-4f46-a08a-8cd037364f0a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0309","@type":"sc:Range","label":"fol. 183v: Detail. Text: II Kings 20. Roundel D1: King Hezekiah is sick unto death and prays unto God who adds fifteen years to his life. God gives him a sign...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5d7656ec-7a3e-4cc1-9908-06db89de0475.json"],"metadata":[{"label":"Image Range","value":"fol. 183v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Place of Origin","value":"France"},{"label":"Description","value":"Detail. Text: II Kings 20. Roundel D1: King Hezekiah is sick unto death and prays unto God who adds fifteen years to his life. God gives him a sign through Isaiah the prophet that the sun should go back ten degrees by the water-clock. Isaiah stands pointing to a water clock. Above are five bells."},{"label":"Description","value":"Roundels come in pairs to be read down and then across. The first of the pair always shows an episode from the Bible while the second one provides a moralising interpretation of this episode. Numbering of roundels and descriptions are based on W. O. Hassall, Bible Moralisée (Micro Methods Ltd., 1960). Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5d7656ec-7a3e-4cc1-9908-06db89de0475.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0310","@type":"sc:Range","label":"fol. 183v: D1. The only known picture of a water clock. Hezekiah granted 15 more years of life. Sun goes back ten degrees by the water clock, signifying...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/9cbc51ce-9d50-419c-a3a7-fb31fe6ae77d.json"],"metadata":[{"label":"Image Range","value":"fol. 183v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"D1. The only known picture of a water clock. Hezekiah granted 15 more years of life. Sun goes back ten degrees by the water clock, signifying Christ's ten appearances in the world."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Mathematics. Miscellany, Euclid to Newton."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/9cbc51ce-9d50-419c-a3a7-fb31fe6ae77d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0311","@type":"sc:Range","label":"fol. 184r: (A) II (IV) Kings 25:1-4. Nebuchadnezzer encamps against Jerusalem. He captures king Zedekiah and imprisons him. (Nebuchadnezzer signifies the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ce0646f8-3d5a-40d0-b4c4-0f5595bba9ab.json"],"metadata":[{"label":"Image Range","value":"fol. 184r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) II (IV) Kings 25:1-4. Nebuchadnezzer encamps against Jerusalem. He captures king Zedekiah and imprisons him. (Nebuchadnezzer signifies the devil. Zedekiah signifies evil)."},{"label":"Description","value":"(B) II (IV) Kings 25:6. King Zedekiah’s two sons are slain before him, and his eyes put out. (Thus the devil blinds the eyes of 'you ecclesiastics' (vos prelatos) who sell prebends and pervert justice)."},{"label":"Description","value":"(C) II (IV) Kings 25:8-9. Nebuchadnezzer burns the Temple and all the houses in Jerusalem. (he signifies greed, luxury and other sins with which the devil devastates and burns the world)."},{"label":"Description","value":"(D) Ezra 1:1, 2,5. Ezra receives the written proclamation from King Cyrus which directs him and all priests and people to rebuild the Temple at Jerusalem. (Cyrus means Christ, who 'descended into hell' and rescued the faithful)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ce0646f8-3d5a-40d0-b4c4-0f5595bba9ab.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0312","@type":"sc:Range","label":"fol. 186r: (A) Nehemiah 2:1-3. Nehemiah offers wine to Artaxerxes. (Thus Christ offers His soul to the Father in His Passion, and turns His face at the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/f0b92ba0-2c47-4973-b96e-f5989c1313ae.json"],"metadata":[{"label":"Image Range","value":"fol. 186r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Nehemiah 2:1-3. Nehemiah offers wine to Artaxerxes. (Thus Christ offers His soul to the Father in His Passion, and turns His face at the Crucifixion towards His mother)."},{"label":"Description","value":"(B) Nehemiah 4:1-3. Sanballat mocks the Jews’ efforts to rebuild their walls. (Those who said the walls were of burnt bricks are tyrants who try to force good Christians by torture to abandon the Faith. Those who say that a little boy would jump over the wall are those who by false preaching wish to corrupt faith in Christ)."},{"label":"Description","value":"(C) Nehemiah 4:20. The Jews gather at the sound of the trumpet at Nehemiah’s command to guard the walls. (Thus the dead on Judgment Day come at the angel’s voice into the Saviour’s presence)."},{"label":"Description","value":"(D) Nehemiah 5:8-10. Nehemiah redeems the Jews and urges them to forget the money and corn owed to them by the heathen. (Thus Christ releases the captives from the devil and bids them have mercy for those who do not wish to be separated from the ranks of the faithful)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f0b92ba0-2c47-4973-b96e-f5989c1313ae.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0313","@type":"sc:Range","label":"fol. 186r: Roundel (D.2) Christ rescues captive souls from the Devil.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/8d1a7ae8-55e4-4c4f-89c5-113bfe9fc59d.json"],"metadata":[{"label":"Image Range","value":"fol. 186r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.2) Christ rescues captive souls from the Devil."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/8d1a7ae8-55e4-4c4f-89c5-113bfe9fc59d.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0314","@type":"sc:Range","label":"fol. 190r: (A) Tobit 2:3-9. Tobit leaves the feast to see the man slain in the street and takes him to his own house to bury him privately. The neighbours...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/911b2bb6-922b-4885-8061-ebbaa042d34a.json"],"metadata":[{"label":"Image Range","value":"fol. 190r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Tobit 2:3-9. Tobit leaves the feast to see the man slain in the street and takes him to his own house to bury him privately. The neighbours remonstrate with him. (Thus the disciples bid Christ to eat, but He says His food is doing the will of Him who sent Him)."},{"label":"Description","value":"(B) Tobit 2:10-19. Tobit, weary, sleeps by the wall. Dung from a swallow blinds him. His wife Anna keeps the family by weaving; the dead man lies beside them in a coffin. (Thus the weary preachers tire of life and are blinded)."},{"label":"Description","value":"(C) Tobit 2:20-23. Anna finds and brings home a kid to Tobit. He reproves her for theft. (Thus the flesh has desires contrary to the spirit, and the spirit contrary to the flesh)."},{"label":"Description","value":"(D) Tobit 3:7,9,10. Sara, daughter of Raguel, is reproved by her maid because she has had seven husbands. A devil, Asmodeus, kills them all. (The seven husbands are the Gentiles (shown being baptised) in whom love of temporal things is extinguished."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/911b2bb6-922b-4885-8061-ebbaa042d34a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0315","@type":"sc:Range","label":"fol. 191v: Sara retreats to her room.| Tobit calls his son to him.| Tobias finds the angel ready to go with him.| The angel promises Tobit that he will bring...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c270773d-6338-45f5-8b64-da76262f84b4.json"],"metadata":[{"label":"Image Range","value":"fol. 191v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Sara retreats to her room."},{"label":"Description","value":"Tobit calls his son to him."},{"label":"Description","value":"Tobias finds the angel ready to go with him."},{"label":"Description","value":"The angel promises Tobit that he will bring Tobias back safely."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ's miracles. A selection from various manuscripts."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c270773d-6338-45f5-8b64-da76262f84b4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0316","@type":"sc:Range","label":"fol. 192r: Roundel (C.2) Christ in Gethsemane prays that 'this cup may pass away'. Devil tempts those who arrest Christ.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/6a9ecb70-7f99-4575-b6ec-60fb58b521a2.json"],"metadata":[{"label":"Image Range","value":"fol. 192r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.2) Christ in Gethsemane prays that 'this cup may pass away'. Devil tempts those who arrest Christ."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6a9ecb70-7f99-4575-b6ec-60fb58b521a2.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0317","@type":"sc:Range","label":"fol. 192r: Roundel (D.2) The risen Christ binds the devil.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ab6bb565-552d-4af4-9e26-4caa2e035320.json"],"metadata":[{"label":"Image Range","value":"fol. 192r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.2) The risen Christ binds the devil."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ab6bb565-552d-4af4-9e26-4caa2e035320.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0318","@type":"sc:Range","label":"fol. 195v (A2): Baptism is accepted by Gentiles with joy.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/124e6e56-5fb7-42c2-9b6d-5d25d80d82d0.json"],"metadata":[{"label":"Image Range","value":"fol. 195v (A2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism is accepted by Gentiles with joy."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/124e6e56-5fb7-42c2-9b6d-5d25d80d82d0.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0319","@type":"sc:Range","label":"fol. 196r: (A) Tobit 10:10. Raguel gives Sara to Tobias, with half his servants and goods, and according to this text he makes a writing whereby he leaves...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dbd2bfd-e58a-4de8-996f-7af11ce33f45.json"],"metadata":[{"label":"Image Range","value":"fol. 196r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Tobit 10:10. Raguel gives Sara to Tobias, with half his servants and goods, and according to this text he makes a writing whereby he leaves Tobias the remainder. (Thus preachers begin with believers and then are sent to the rest of the world)."},{"label":"Description","value":"(B) Tobit 11:10-11. Blind Tobit and his wife welcome Tobias and his wife, Sarah. (Thus at the end of the world the faithful welcome the faith of Christ)."},{"label":"Description","value":"(C) Tobit 11:13-16. Tobias anoints his father’s eyes with the fish’s gall and restores his sight. (The fish’s gall is the malice of the devil active in Antichrist, whom Christ strikes out of the midst at the end of the world)."},{"label":"Description","value":"(D) Tobit 12:6. Raphael makes himself known and tells them all to give glory to God publicly for His mercies. (This is that which is read in the Acts of the Apostles when a miracle was seen which God wished to do by His apostles. They cried that they were only mortal)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dbd2bfd-e58a-4de8-996f-7af11ce33f45.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0320","@type":"sc:Range","label":"fol. 197v: (A) Tobit 14:5-12. Tobit is dying and calls Tobias, his children and grandchildren to him, and tells them to depart when they have buried his wife...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/d59c5139-3d8d-4c63-9369-07e8184842a4.json"],"metadata":[{"label":"Image Range","value":"fol. 197v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Tobit 14:5-12. Tobit is dying and calls Tobias, his children and grandchildren to him, and tells them to depart when they have buried his wife by him. (Thus shall holy men go forth from their own people and their father’s house for the love of Jesus)."},{"label":"Description","value":"(B) Judith 7:1-6. Holofernes’ army attacks Bethulia and cuts off its water supply."},{"label":"Description","value":"(Thus the devil has holy preachers and teachers slain. From their mouths good Christians drink the water of God’s words)."},{"label":"Description","value":"(C) Judith 8:9,10,13. Judith, having heard the Ozias has promised to give up the city to the Assyrians within five days, rebukes the ancients Chabri, and Charmi because the Jews have tempted God by setting a limit to His mercy, when they ought rather to repent and pray for His mercy. (Thus when great troubles are upon us we should not tempt God, but should seek His mercy by tears, prayers and good works)."},{"label":"Description","value":"(D) Judith 9:1. Judith puts on haircloth and ashes and prays to God to fortify her in her undertaking. (Thus preachers should practise what they preach)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d59c5139-3d8d-4c63-9369-07e8184842a4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0321","@type":"sc:Range","label":"fol. 199v: (top left corner) Holofernes orders Judith to go where his treasures are. | Interpretation: so may churches attract gifts from unworthy benefactors.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/59ff7478-fdff-440e-9dca-f776113c5681.json"],"metadata":[{"label":"Image Range","value":"fol. 199v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(top left corner) Holofernes orders Judith to go where his treasures are."},{"label":"Description","value":"Interpretation: so may churches attract gifts from unworthy benefactors."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/59ff7478-fdff-440e-9dca-f776113c5681.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0322","@type":"sc:Range","label":"fol. 200r: A1. Judith calls upon the watchmen to open the gates as she and her maid go forth. A2. This signifies that after the death of Anti-Christ the Jews...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/24894d2c-06a6-4e83-8407-ddcc5eec80fd.json"],"metadata":[{"label":"Image Range","value":"fol. 200r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"A1. Judith calls upon the watchmen to open the gates as she and her maid go forth. A2. This signifies that after the death of Anti-Christ the Jews will enter into the faith with joy."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/24894d2c-06a6-4e83-8407-ddcc5eec80fd.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0323","@type":"sc:Range","label":"fol. 200r: B1. The Israelites hang up the head of Holofernes and take up arms with great shouting and pursue the disorganized Assyrians. B2. This signifies...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/29bc5aa1-8749-4891-8847-33f2ebcb88d0.json"],"metadata":[{"label":"Image Range","value":"fol. 200r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"B1. The Israelites hang up the head of Holofernes and take up arms with great shouting and pursue the disorganized Assyrians. B2. This signifies that when Anti-Christ is dead his disciples and all who believed in him will be converted to the faith of the Church; nor will they be able to resist any more the preaching of the faithful."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons. Each page contains eight medallions painted on one side of the parchment only and disposed to form illuminated diptychs. On each page four medallions illustrate biblical passages in biblical order (med. A1, B1, C1, D1) and under each of these medallions is an accompanying medallion which explains the inner moral meaning of the biblical passage portrayed (med. A2, B2, C2, D2). Each medallion is explained by a caption at its side. Descriptions are taken from W.O. Hassall, Bible Moralisée. MS. Bodley 270b, Wakefield, 1961. This manuscript is part I. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV: London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée: pairs of roundels."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/29bc5aa1-8749-4891-8847-33f2ebcb88d0.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0324","@type":"sc:Range","label":"fol. 203v: Text: Esther 6-8, with 8 roundels including 4 typological scenes. Roundel A1: The sleepless king Ahasuerus orders his histories and chronicles of...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/2184eea0-90f0-45c7-a625-50c9fa178726.json"],"metadata":[{"label":"Image Range","value":"fol. 203v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Place of Origin","value":"France"},{"label":"Description","value":"Text: Esther 6-8, with 8 roundels including 4 typological scenes. Roundel A1: The sleepless king Ahasuerus orders his histories and chronicles of other times to be read to him. Tonsured cleric reads from a book to Ahasuerus lying in bed. Roundel A.2: Thus the good shepherds keep watch on their journeys while others sleep, as it is said in the Gospel that shepherds were watching their flocks when the angel appeared and announced the Saviour. Angel stands before three shepherds. B1: Mordecai's triumph: Mordecai, crowned like a king and mounted on the king's horse, is led through the city by Haman (Ahasuerus seated to the left in his palace). B2: Haman symbolises the devil. The more he persecutes the faithful, the more does the grace of God multiply. Demon stands beside lady holding a mirror and man with cane and hooded cloak sits to the right. C1: Esther accuses Haman. Banquet where Haman sits beside Esther, Ahasuerus stands to the right. C2: the accusation of Haman at the second banquet, rather than the first, means that the prosecutors of the Church rejoice in this world after the first advent. Three men stand beside mouth of hell, one holding a money bag. D1: the King returns from his palace garden where he has retired in his wrath and condemns Haman to be hanged, in spite of Haman's pleas to the Queen. Haman kneels before Esther, and Ahasuerus stands to the right. D2: The false Christians are unhappy at the second Advent, that is to the say the day of Judgement or at their deaths. They are accused of their crimes and damned. Two men to the left, one with a book, the other with a money bag. Christ points downwards to indicate they must descend to hell."},{"label":"Description","value":"Roundels come in pairs to be read down and then across. The first of the pair always shows an episode from the Bible while the second one provides a moralising interpretation of this episode. Numbering of roundels and descriptions are based on W. O. Hassall, Bible Moralisée (Micro Methods Ltd., 1960). Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, British Library, Harley 1526-7."},{"label":"Materials","value":"parchment"}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/2184eea0-90f0-45c7-a625-50c9fa178726.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0325","@type":"sc:Range","label":"fol. 204r: (A) Esther 7:10. Haman is hanged upon the gallows which he had prepared for Mordecai. (The hanging of Haman on the gallows he had prepared for...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/e558be1e-394e-48e4-ab90-62921d787f96.json"],"metadata":[{"label":"Image Range","value":"fol. 204r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Esther 7:10. Haman is hanged upon the gallows which he had prepared for Mordecai. (The hanging of Haman on the gallows he had prepared for others means that at the future Judgement those who strove to torture others will be tortured themselves)."},{"label":"Description","value":"(B) Ester 8:3,5. Ahasuerus, at Esther’s request, grants Mordecai permission to countermand Haman’s letters condemning the Jews to death. (This is the desire of the ancient patriarchs and prophets that the burden of the law (which could not be borne without transgression) shall be relieved by the doctrine of the Gospels)"},{"label":"Description","value":"(C) Job 1:2. Job, seated, surrounded by his seven sons and his three daughters. (The seven sons of Job are all the faithful. The three daughters (here shown) are the three kinds of the faithful, the married, the virgins, and the continent) l (D) Job 1:3. Job with some of this vast herds. Sheep and camels are depicted. (Job is Christ. The sheep and camels are the faithful. The camels are those who had some faults like St. Matthew and Mary Magdalene)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/e558be1e-394e-48e4-ab90-62921d787f96.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0326","@type":"sc:Range","label":"fol. 205v: (A) Job 1:3-7. Job represented with his herds and members of this great household. (Jesus Christ has in the Church certain converted Jews who were...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/dfc32636-8c02-40df-bfbd-ce27ac18c13a.json"],"metadata":[{"label":"Image Range","value":"fol. 205v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 1:3-7. Job represented with his herds and members of this great household. (Jesus Christ has in the Church certain converted Jews who were under the burden of the law symbolised by the yoke of oxen and others from among the Gentiles, who had been as brute beasts when they worshipped idols)."},{"label":"Description","value":"(B) Job 1:4. The sons of Job feasting with their sisters, each on his own day. (The sons of Job feasting signify the Apostles dispensing the feasts of the word of God through the world, Each on his won day means in accordance with the measure of understanding given him by Christ)."},{"label":"Description","value":"(C) Job 1:5. Job, according to his custom, sacrifices a ram as a burnt offering for his sons, in case they have sinned. (Christ washing the apostles’ feet. This means that after good works each should purge himself from the dust of false glory)."},{"label":"Description","value":"(D) Job 1:7. Satan appears before God among the sons of God. (The works of the devil displease Christ. For the devil is of a subtle nature like an angel. In his desire to deceive the whole world he boasts that he has deceived both Jews and Gentiles)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/dfc32636-8c02-40df-bfbd-ce27ac18c13a.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0327","@type":"sc:Range","label":"fol. 206r: Roundel (C.1). | A second messenger announces to Job that fire from heaven has fallen upon his sheep and his servants and consumed them. Job i,16.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/a4403e34-1389-459c-910f-ebb6d1cc38e9.json"],"metadata":[{"label":"Image Range","value":"fol. 206r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.1)."},{"label":"Description","value":"A second messenger announces to Job that fire from heaven has fallen upon his sheep and his servants and consumed them. Job i,16."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/a4403e34-1389-459c-910f-ebb6d1cc38e9.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0328","@type":"sc:Range","label":"fol. 206r: (A) Job 1:9-12. Satan argues that Job is righteous only because God has favoured him. If God should afflict him he would curse God. God gives Satan...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ca9eeaee-d36c-44d5-b0d0-c685c24ee114.json"],"metadata":[{"label":"Image Range","value":"fol. 206r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 1:9-12. Satan argues that Job is righteous only because God has favoured him. If God should afflict him he would curse God. God gives Satan permission to destroy Job’s possessions but not to touch Job himself. (Thus the Father made the devil doubt whether Christ was human or divine. The devil complains that he could not touch Him because there was in Him the seven gifts of grace. He hoped to involve Christ in sin)."},{"label":"Description","value":"(B) Job 1:14-15. The Sabeans capture Job’s oxen and asses and kill his servants. (Thus prelates are corrupted by the lusts of the flesh. The asses are those who live simply dependent upon them, The Sabeans are demons, and the boys whom they slay are the foolish whom the demons lead to hell)."},{"label":"Description","value":"(C) Job 1:16. A second messenger announces to Job that fire from Heaven has fallen upon his sheep and his servants and consumed them. (Thus the Church complains to Christ that the devil destroys the Faithful by bad prelates and princes)."},{"label":"Description","value":"(D) Job 1:17. The Chaldeans, in three bands, carry off Job’s camels, and kill his servants. (Such are the three kinds of vice, desire of wordly wisdom, desire for money, and desires for perferments and prebends)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ca9eeaee-d36c-44d5-b0d0-c685c24ee114.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0329","@type":"sc:Range","label":"fol. 208r: Roundel (A.1). | Job's head is shaved. He falls upon the ground and worships, \"Naked came I out of my mother's womb, and naked shall I return...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/6eafc12d-a719-4c28-b694-487349f2ddce.json"],"metadata":[{"label":"Image Range","value":"fol. 208r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (A.1)."},{"label":"Description","value":"Job's head is shaved. He falls upon the ground and worships, \"Naked came I out of my mother's womb, and naked shall I return thither\". Job i,20-21."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6eafc12d-a719-4c28-b694-487349f2ddce.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0330","@type":"sc:Range","label":"fol. 208r: Roundel (D.1). | Satan leaves the presence of God, and going to Job, smites him with boils from the sole of his foot to the crown. Job ii, 7.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5dca2f02-1e86-4254-b6a5-f988f7bff556.json"],"metadata":[{"label":"Image Range","value":"fol. 208r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.1)."},{"label":"Description","value":"Satan leaves the presence of God, and going to Job, smites him with boils from the sole of his foot to the crown. Job ii, 7."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5dca2f02-1e86-4254-b6a5-f988f7bff556.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0331","@type":"sc:Range","label":"fol. 208r: (A) Job 1:20-21. Job’s head is shaved. He falls upon the ground and worships, saying 'Naked came I out of my mother’s womb, and naked shall I...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/385c6bbc-e6bf-41f6-b6ec-a77ec2eec7fe.json"],"metadata":[{"label":"Image Range","value":"fol. 208r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 1:20-21. Job’s head is shaved. He falls upon the ground and worships, saying 'Naked came I out of my mother’s womb, and naked shall I return thither'. (The shaving means that Christ took the sacraments of the law away from the Jewish priesthood. The falling to the ground means Christ’s unexpectedly coming to the Gentiles. The prayer means that we should ever pray in tribulation and should thank God in all things)."},{"label":"Description","value":"(B) Job 2:5. God shows Satan how Job still holds fast his integrity, in spite of Satan’s persecution. (Thus God let the devil tempt man in order that he might send His Son into the world to free men from death by His Passion)."},{"label":"Description","value":"(C) Job 2:4-5. Satan replies that a man will give all for his life, and that if God should afflict Job’s body he would curse Him to His face. (This means that when the devil sees that he cannot make Christ sin by tribulations, he tries to torment His body, thinking thus to succeed."},{"label":"Description","value":"(D) Job 2:7. Satan leaves the presence of God, and going to Job, smites him with boils from the sole of his foot to the crown. (Thus was Christ scourged and crowned with thorns and fixed with nails to the cross and was thus tormented from the sole of His foot to the crown of His head. Tormentors are birching Him and putting on the crown of thorns as He hangs on the cross)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/385c6bbc-e6bf-41f6-b6ec-a77ec2eec7fe.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0332","@type":"sc:Range","label":"fol. 208r: Man becoming a priest leaves behind him wordly ties and affections, represented here by a woman.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/872227cc-e0c2-4f59-a735-183e9d14249c.json"],"metadata":[{"label":"Image Range","value":"fol. 208r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Man becoming a priest leaves behind him wordly ties and affections, represented here by a woman."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Ordination."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/872227cc-e0c2-4f59-a735-183e9d14249c.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0333","@type":"sc:Range","label":"fol. 210r: Comment on Job iii.14 in which Job is shown as the type of true penitent.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/4d6dace4-c455-4f1e-ac2c-d80b92380643.json"],"metadata":[{"label":"Image Range","value":"fol. 210r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Comment on Job iii.14 in which Job is shown as the type of true penitent."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Sacraments, illustrated from various manuscripts. Ordination."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/4d6dace4-c455-4f1e-ac2c-d80b92380643.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0334","@type":"sc:Range","label":"fol. 211v (D2): Baptism: the man who hears the voice is he who receives the sacraments (baptism shown).","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/d534d628-a514-4c87-afad-4167393d9849.json"],"metadata":[{"label":"Image Range","value":"fol. 211v (D2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism: the man who hears the voice is he who receives the sacraments (baptism shown)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/d534d628-a514-4c87-afad-4167393d9849.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0335","@type":"sc:Range","label":"fol. 213v: Roundel (D.1). | Bildad the Shuhite compares the destruction of the hypocrite to that of the rush which withers in its greenness before it is cut...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/57ebffd7-6bd3-40b1-b887-d0f5622e3093.json"],"metadata":[{"label":"Image Range","value":"fol. 213v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.1)."},{"label":"Description","value":"Bildad the Shuhite compares the destruction of the hypocrite to that of the rush which withers in its greenness before it is cut down. The hypocrite's hope will perish like a spider's web in its fraility. Job viii,1,11-14."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/57ebffd7-6bd3-40b1-b887-d0f5622e3093.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0336","@type":"sc:Range","label":"fol. 213v: (whole) The wild ass does not bray. | Interpretation: the heathen are wild asses, and do not utter praise. | Job sees his life as one of servitude....","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/2bfe2bcd-b04f-4ff7-886b-9a3525386441.json"],"metadata":[{"label":"Image Range","value":"fol. 213v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(whole) The wild ass does not bray."},{"label":"Description","value":"Interpretation: the heathen are wild asses, and do not utter praise."},{"label":"Description","value":"Job sees his life as one of servitude."},{"label":"Description","value":"Interpretation: Christians must fight to overcome fleshly desires."},{"label":"Description","value":"Job covered with sores sitting on dunghill."},{"label":"Description","value":"Interpretation: blemishes are temporal and superficial."},{"label":"Description","value":"The destruction of the hypocrite."},{"label":"Description","value":"Interpretation: hypocrites have no substance."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/2bfe2bcd-b04f-4ff7-886b-9a3525386441.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0337","@type":"sc:Range","label":"fol. 214r: Roundel (C.2) Christ expells Adam from Eden.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/176fb720-011d-468e-93ec-19b8f7278628.json"],"metadata":[{"label":"Image Range","value":"fol. 214r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.2) Christ expells Adam from Eden."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/176fb720-011d-468e-93ec-19b8f7278628.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0338","@type":"sc:Range","label":"fol. 215v: Roundel (D.1). | If a tree is cut down it may grow again, even though its root dies in the earth. | But where is man when he has died and rotted?...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/6e8967e0-a00d-4251-9aff-b1d2d1eb4890.json"],"metadata":[{"label":"Image Range","value":"fol. 215v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.1)."},{"label":"Description","value":"If a tree is cut down it may grow again, even though its root dies in the earth."},{"label":"Description","value":"But where is man when he has died and rotted? Job xiv,7,8,9."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/6e8967e0-a00d-4251-9aff-b1d2d1eb4890.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0339","@type":"sc:Range","label":"fol. 215v: Medallion A 2 Midwife with mother and child. Mother looking at corpse (possibly a memento mori). At side monk or friar with a barrel.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/f4b9b39a-3353-4cae-9a45-7d34ded49fc8.json"],"metadata":[{"label":"Image Range","value":"fol. 215v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Medallion A 2 Midwife with mother and child. Mother looking at corpse (possibly a memento mori). At side monk or friar with a barrel."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Midwives. Miscellany, 13th-16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/f4b9b39a-3353-4cae-9a45-7d34ded49fc8.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0340","@type":"sc:Range","label":"fol. 216r: Roundel (A.1). | Job's sin is sealed up in a bag. The mountain is brought to nothing: the rock is moved from its place; the waters wear away the...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0cc12b33-ecce-4b44-9783-36184e6df273.json"],"metadata":[{"label":"Image Range","value":"fol. 216r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (A.1)."},{"label":"Description","value":"Job's sin is sealed up in a bag. The mountain is brought to nothing: the rock is moved from its place; the waters wear away the stones, and God destroys the hope of man. Job xiv,17,18,19."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0cc12b33-ecce-4b44-9783-36184e6df273.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0341","@type":"sc:Range","label":"fol. 216r: Roundel (C.1). | The wicked man shall shake off his unripe grape as the vine and his flower as the olive. Hypocrites and those who take bribes...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/b95ee656-14ed-4938-83a6-7d4c6a857aa1.json"],"metadata":[{"label":"Image Range","value":"fol. 216r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.1)."},{"label":"Description","value":"The wicked man shall shake off his unripe grape as the vine and his flower as the olive. Hypocrites and those who take bribes shall be destroyed. Fire shall devour the tabernacle. Job xv,33,34."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/b95ee656-14ed-4938-83a6-7d4c6a857aa1.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0342","@type":"sc:Range","label":"fol. 216r: (A) Job 14:17,18,19. Job’s sin in sealed up in a bag. The mountain is brought to nothing; the rock is moved from its place; the waters wear away...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/148d75d3-af79-4640-acdc-5ca55914d405.json"],"metadata":[{"label":"Image Range","value":"fol. 216r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 14:17,18,19. Job’s sin in sealed up in a bag. The mountain is brought to nothing; the rock is moved from its place; the waters wear away the stones; and God destroys the hope of man. (God seals sins in a bag when He is indulgent towards them and wipes them out with scourging. The stone is the thought of the just man which is moved from its place, that is to say from justice to sin at a single impulse)."},{"label":"Description","value":"(B) Job 15:25. Eliphaz the Temanite says that the wicked man arms himself against God Himself. (Thus the Jewish people would not even listen to Moses but were brought to nothing as leaves fall from a tree)."},{"label":"Description","value":"(C) Job 15:33,34. The wicked man shall shake off his unripe grape as the vine and his flower as the olive. Fire shall devour the tabernacle. (By the vine is meant the hypocrite. He has flower but no fruit for what he does he does not with the right intention but in order that he may be seen of men. The tabernacle is their thought which the heat of avarice destroys)."},{"label":"Description","value":"(D) Job 16:10-11. Job’s enemies gather themselves against him. (The enemies of Job are the enemies of Christ who crucified Him; or the devil, rising to smite the Church in its members, that is to say in the faithful, leading them to sin)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/148d75d3-af79-4640-acdc-5ca55914d405.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0343","@type":"sc:Range","label":"fol. 217v: (A) Job 16:14. The devil attacks Job like a giant. (Thus the Jews bound, scourged and crucified Christ, afterwards one pierced His side with a...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/a49167de-26d4-453f-9137-7b23f4989c92.json"],"metadata":[{"label":"Image Range","value":"fol. 217v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 16:14. The devil attacks Job like a giant. (Thus the Jews bound, scourged and crucified Christ, afterwards one pierced His side with a lance and blood and water came forth)."},{"label":"Description","value":"(B) Job 16:15-16. Job has sewed sackcloth upon his skin and has covered his flesh with ashes. (By the sprinkling on the head of Job is meant true penitents which are in sackcloth and ashes and which frequently receive discipline from the priests)."},{"label":"Description","value":"(C) Job 17:13. If Job waits, the grave is his house he has made his bed in the darkness. (Thus when anyone is taken from the light of this world his friends first affect sorrow, but once he is buried, they soon forget turning themselves to their own devices and to the spoil and to drinking, done as it were for the departed)."},{"label":"Description","value":"(D) Job 18:1,5,8,10. Bildad says that the light of the wicked shall be put out, for he is cast into a snare by his own feet, a trap is laid for him in his path. (Thus those who live in joy, as in feasting and drinking and wantonness are those who are bound by the devil and are cast into the mouth of hell)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/a49167de-26d4-453f-9137-7b23f4989c92.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0344","@type":"sc:Range","label":"fol. 218r: (A) Job 19:1,9,10,12. Job complains that God has stripped him of his glory and taken the crown from his head; his hope is destroyed; God’s troops...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/489b2d6b-b50b-4d53-8b30-598f8c675f49.json"],"metadata":[{"label":"Image Range","value":"fol. 218r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 19:1,9,10,12. Job complains that God has stripped him of his glory and taken the crown from his head; his hope is destroyed; God’s troops have besieged his tabernacle. (The robbers who besiege the tabernacle are the devils who make daily wiles and deceits and deceive those who are in the Church, some with pleasure and others with wantonness and thus they draw them to the mouth of hell."},{"label":"Description","value":"(B) Job 19:23-24. Job wishes that his words were written in a book, that they were written with an iron pen on a plate of lead, or else engraved on a rock of flint. (The book is the hearts of the apostles who were with Christ. The stone is the women who came following Jesus from Galilee. As carving on a stone is more lasting than writing in a book, so the faith of the women was stronger at the Passion."},{"label":"Description","value":"(C) Job 19:25-26. Job knows that his Redeemer lives and that he himself will rise up out of the earth at the last day. (This is the faith and preaching of the apostles, who after the resurrection said boldly before kings and princes, that He had risen from the dead on the third day in flesh indeed)."},{"label":"Description","value":"(D) Job 20:1,15. Zophar the Naamathite replies that God will make the wicked man vomit the riches he has swallowed down. (Thus those who live delicately in this world and applaud actors and harlots, after they are dead, as saith the Psalmist, do not take their goods with them and their glory does not go down with them. Naked they go down into hell, taking their sins with them)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/489b2d6b-b50b-4d53-8b30-598f8c675f49.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0345","@type":"sc:Range","label":"fol. 218r: Roundel (D.2) The wicked lose their wealth and glory when they die and their sins go with them to Hell.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/80c06155-f268-4fba-a0e9-74a59db70345.json"],"metadata":[{"label":"Image Range","value":"fol. 218r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.2) The wicked lose their wealth and glory when they die and their sins go with them to Hell."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Christ Harrowing of Hell. Miscellany of the 12th to the 16th centuries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/80c06155-f268-4fba-a0e9-74a59db70345.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0346","@type":"sc:Range","label":"fol. 219v: The wicked shall flee and be struck down. | Interpretation: thus shall those who resist discipline be slain.| Job says some die with quiet...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/82202a01-1b8a-47bb-819d-17e0095517ac.json"],"metadata":[{"label":"Image Range","value":"fol. 219v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"The wicked shall flee and be struck down."},{"label":"Description","value":"Interpretation: thus shall those who resist discipline be slain."},{"label":"Description","value":"Job says some die with quiet conscience, others die impenitent."},{"label":"Description","value":"Interpretation: some put their affairs in order, others do not."},{"label":"Description","value":"Eliphaz says that God and man cannot be compared."},{"label":"Description","value":"Interpretation: some tyrants set themselves up to be greater than God."},{"label":"Description","value":"Job compares his troubles to gold going through the refiner's fire."},{"label":"Description","value":"Interpretation: the Christian has his sins purged from him."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/82202a01-1b8a-47bb-819d-17e0095517ac.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0347","@type":"sc:Range","label":"fol. 220r: Roundel (B.1). | The murderer rises at the very break of day; he kills the needy and the poor man; but in the night he is like a thief. Job xxiv,14.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3c93f3e8-0ddb-485f-a145-abfed1bdf969.json"],"metadata":[{"label":"Image Range","value":"fol. 220r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (B.1)."},{"label":"Description","value":"The murderer rises at the very break of day; he kills the needy and the poor man; but in the night he is like a thief. Job xxiv,14."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3c93f3e8-0ddb-485f-a145-abfed1bdf969.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0348","@type":"sc:Range","label":"fol. 220r: Detail. A1-A2 Job XXIV, 3. Murderer with mattock.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/5f95e127-1e26-47a2-bc14-b7d8d7325360.json"],"metadata":[{"label":"Image Range","value":"fol. 220r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Detail. A1-A2 Job XXIV, 3. Murderer with mattock."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Life (Everyday domestic equipment, 12th to 14th centuries)."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/5f95e127-1e26-47a2-bc14-b7d8d7325360.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0349","@type":"sc:Range","label":"fol. 220r (C2): Baptism; the water of baptism, in which all sins are washed away.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/c0776a18-d41f-4d3f-9b2f-3e69970ad5e4.json"],"metadata":[{"label":"Image Range","value":"fol. 220r (C2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism; the water of baptism, in which all sins are washed away."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/c0776a18-d41f-4d3f-9b2f-3e69970ad5e4.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0350","@type":"sc:Range","label":"fol. 222r: Roundel (A.1). | Job was the brother of dragons and companion of ostriches. Now his harp is turned to mourning and his organ into the voice of...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/ca07cb05-f20f-4220-a60d-fd5c21817cbe.json"],"metadata":[{"label":"Image Range","value":"fol. 222r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (A.1)."},{"label":"Description","value":"Job was the brother of dragons and companion of ostriches. Now his harp is turned to mourning and his organ into the voice of those that weep. Job xxx,29,31."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/ca07cb05-f20f-4220-a60d-fd5c21817cbe.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0351","@type":"sc:Range","label":"fol. 222r: (lower left quarter) Job in time of prosperity offers hispitality to strangers. | Interpretation: thus should princes and prelates keep open house...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/87d007e5-5f06-4dd6-830d-f4d225acee53.json"],"metadata":[{"label":"Image Range","value":"fol. 222r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(lower left quarter) Job in time of prosperity offers hispitality to strangers."},{"label":"Description","value":"Interpretation: thus should princes and prelates keep open house for the destitute."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b Bible Moralisée: miscellany. French, late 13th century."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/87d007e5-5f06-4dd6-830d-f4d225acee53.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0352","@type":"sc:Range","label":"fol. 223v: Roundel (C.1). | Can any man bind the unicorn with his band in the furrow, or make it harrow the valleys after him? Can he trust its great...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dff660f-b1a6-490f-8616-5b875650e65f.json"],"metadata":[{"label":"Image Range","value":"fol. 223v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (C.1)."},{"label":"Description","value":"Can any man bind the unicorn with his band in the furrow, or make it harrow the valleys after him? Can he trust its great strength, or leave his labour to him? Can be believe that it will bring home his seed and gather it into his barn? A unicorn drawing a harrow is seen. Job xxxix,10."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/7dff660f-b1a6-490f-8616-5b875650e65f.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0353","@type":"sc:Range","label":"fol. 223v: (A) Job 38:41. God provides for the raven his food, and when his young ones cry to God, they wander for lack of food. The scribe omits non in 'eo...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/0aba93d8-9847-4e1b-8d10-7d5349ea9584.json"],"metadata":[{"label":"Image Range","value":"fol. 223v"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"(A) Job 38:41. God provides for the raven his food, and when his young ones cry to God, they wander for lack of food. The scribe omits non in 'eo quod non habeant cibos'. (The raven is the Gentile world, black with sin. The chicks are the preachers. The demand for food is the search for more converts)."},{"label":"Description","value":"(B) Job 39:1,3,4. The wild goats and hinds bring forth their young, which grow up, and feed on corn, and go forth and do not return. (By the mother deer are meant the apostles or other preachers bringing forth new children for the Church and sending them to feed upon the Holy Scriptures)."},{"label":"Description","value":"(C) Job 39:10. Can any man bind the unicorn with his hand in the furrow, or make it harrow the valleys after him? (The unicorn is the ox and the ass which knew their master. Jesus, when He was lying in His cradle among them. Hugh of St. Cher understands the unicorn to mean the powerful of this world and ploughing to mean preaching)."},{"label":"Description","value":"(D) Job 19:14,15. The ostrich leaves her eggs to hatch in the dust, forgetting that they may be trodden on or harmed by wild beasts. (Such are sinners. When drawn to evil they remember not that they may fall under the yoke of damnation and be trodden down by beasts of the earth and by demons)."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Bible moralisée Full pages."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/0aba93d8-9847-4e1b-8d10-7d5349ea9584.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0354","@type":"sc:Range","label":"fol. 224r: Roundel (D.1). | Behemoth, the creature of God made with man, eats grass as an ox. His strength is in his loins and his force in the naval of his...","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/1ace3ff5-5147-4434-bcde-3c9cf697abb6.json"],"metadata":[{"label":"Image Range","value":"fol. 224r"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Roundel (D.1)."},{"label":"Description","value":"Behemoth, the creature of God made with man, eats grass as an ox. His strength is in his loins and his force in the naval of his belly. He moves his tail like a cedar; the sinews of his stones are wrapped together. His bones are like strong pieces of brass or bars of iron. The mountain brings him forth food; he lies under the shady trees in the cover of the reed and fern. The shady trees cover him with their shadow: the willows of the brooks compass him about. Job x1,15-22."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"MS. Bodl. 270b. Folios 206-224, the story of Job."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/1ace3ff5-5147-4434-bcde-3c9cf697abb6.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0355","@type":"sc:Range","label":"fol. 268r (B2): Baptism being received by two naked figures.","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/3541d748-bda5-4f35-84da-81fc30523256.json"],"metadata":[{"label":"Image Range","value":"fol. 268r (B2)"},{"label":"Date Statement","value":"13th century, middle"},{"label":"Description","value":"Baptism being received by two naked figures."},{"label":"Description","value":"Old Testament scenes with their spiritual lessons: typological parallels depicted in the Bible moralisée (vol.I only), made in Paris, c.1235-45. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7."},{"label":"Materials","value":"parchment"},{"label":"Slide Roll Title","value":"Baptism. A selection: various dates and countries."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/3541d748-bda5-4f35-84da-81fc30523256.json"},{"@id":"https://iiif.bodleian.ox.ac.uk/iiif/range/5d65734f-058d-427e-aa70-7477ed5025cd/LOG_0356","@type":"sc:Range","label":"Lower board: Size: 380 x 260mm. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7","canvases":["https://iiif.bodleian.ox.ac.uk/iiif/canvas/230231a5-63e0-4806-8cd5-d0fd1a7378eb.json"],"metadata":[{"label":"Image Range","value":"Lower board"},{"label":"Date Statement","value":"13th century, late ; c. 1700"},{"label":"Place of Origin","value":"France"},{"label":"Description","value":"Lower cover. French late 13th-century stamped binding on red sheepskin. Rebacked and mounted c. 1700."},{"label":"Description","value":"Size: 380 x 260mm. Part II is now in Paris, Bib. Nat., Lat 11560. Parts III and IV - London, Brit. Mus., Harley 1526-7"},{"label":"Materials","value":"Leather on boards"},{"label":"Slide Roll Title","value":"Medieval bookbindings."}],"startCanvas":"https://iiif.bodleian.ox.ac.uk/iiif/canvas/230231a5-63e0-4806-8cd5-d0fd1a7378eb.json"}]}